YeshivaThe torah world Gateway
Beit Midrash
- Sections
- Peninei Halakha
- Shabbat and Holidays
- The Three Weeks
- The Laws of Three Weeks
The Aĥaronim write that it is forbidden to hold dances from 17 Tamuz through 9 Av (ma 551:10). This prohibition includes playing and listening to instrumental music. Thus, one may not hold or attend dance classes, concerts, or sing-alongs during the Three Weeks. One may hold or attend an aerobics class, whose main purpose is exercise, until the beginning of Av, but one should lower the music so that it is clear that the purpose is exercise, not celebration.
A Jew who makes a living playing music may play at non-Jewish events until the end of Tamuz. Even though he plays joyous music there, it does not make him so happy, because he is preoccupied with his work. From the beginning of Av, however, he should not play music at all (bhl 551:2).
Since the reason music is prohibited is that it brings people joy, music teachers may continue giving lessons until the week of Tisha Be-Av, because neither the teacher nor the students experience joy through music lessons. In addition, canceling the lessons will cause the teacher financial loss, and the students will have to expend extra effort afterward to return to their normal learning pace, possibly even requiring extra classes. It is best to learn sad melodies during the Three Weeks (Tzitz Eliezer 16:19). If the teacher and students usually take a break from their lessons at some point in any event, it is preferable, if possible, to schedule the break for the Three Weeks.
The Laws of Purim 14. Can a Drunk or Tipsy Person Recite Berakhot and Pray Ma’ariv?
Chapter 16: The Mitzvot of Joy and Kindness
Rabbis in Midrash
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
