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We all dream, but not all dreams are miraculous per se. The great Pharaoh of Egypt also had dreams. The fact that he dreamt of fat cows and lean cows is also understandable, for that was the nature of the society that he governed at that time. It was, in the main, a purely agricultural society, dependent upon animal power to produce food and sustenance. It is also not surprising that he dreamt of sheaves of grain, both full and empty.
But Pharaoh is disturbed by the fact that these dreams repeat themselves, and as Midrash teaches us, these dreams have an unusual and perplexing conclusion to them. In effect, the little destroyed the big, the weak destroy the mighty and the few triumph over the many. These conclusions were in direct opposition to the beliefs and experiences of Pharaoh. When he awoke in the morning and remembered his dreams. he was sorely troubled that they did not conform to any of his previous experiences.
It is this part of the story, the fact that the dreams were the opposite of what they had experienced previously, that sets the stage for the miraculous deliverance of Joseph and his unbelievable rise to power and fame. Thus, we see how miracles are formed by seemingly natural events, with just a little twist to those events that facilitate and hasten the arrival of the miracle.
One of the more amazing insights into this dramatic turn of events is that it seems that Joseph is not at all surprised by his being taken out of the dungeon and placed upon one of the thrones of the ancient Egyptian Empire. Simply being released from prison after having the aristocracy of Egypt against him, one would think this would have been a sufficient miracle for this lonely, defenseless Jew accused of a serious crime, Yet, from the way that Joseph immediately gets to work to store food before the famine, it seems that he knew that he was destined to be part of history. It was as if he almost expected to be appointed as the ruler of Egypt, second only to the Pharaoh.
In the house of Jacob, as in the houses of Isaac and Abraham, miracles were part of everyday life. They were expected to happen because our ancestors lived in a world of the spirit, where the presence of Heaven always felt real. Joseph had no doubt that he would be saved, and that his dreams of greatness and accomplishment were not made of imaginary straw. He only did not know how this would come about and how the dreams would be actualized. He had intended to be helped by the butler of Pharaoh, but that was not the track that the Lord had ordained for Joseph. In this week's Torah reading, the real story unfolds with all the necessary twists and turns that make up human life.
Shabbat shalom
Rabbi Berel Wein
Lessons
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Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.

Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!

Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.

Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.

Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.



















