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Beit Midrash
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Bilaam knew how to "lekalel, lecharef and lakov", three different terms for cursing: The word "klala", curse, from the source "KL", to cynically explain how everything is trivial and worthless; "lecharef" - to disparage everyone by cutting intellectual analysis; "lakov" - from the source of NKV - to pierce - to perforate and destroy the credibility of those standing in front of him.
Today, there are people whose profession is cursing. They are very talented and very clever people, with the gift of brilliant and glittering speech - whose message is that the life is bad - that everyone is lying, and that everyone is deceitful; they have a pessimistic vision that the world is going to ruin.
These voices are heard louder when the world is in distress.
We must not listen to them!
We must not listen to them, but not because they are talking nonsense. They know how to identify the correct problems, but they are losing the forest for the trees.
In the end, Bilaam is forced to admit that "Mah tovu ohalecha Yaakov, mishkenotecha Yisrael" - how good are your tents Jacob; your tabernacles, Israel. The good tents of the Jewish people, the inner modesty - these are what are victorious. While looking at the "Rosh Tzurim", the mountain tops, - we connect to the peak of the mountain, to the strong root of life; when looking at a small baby, at a plant that grows - we are filled with optimism and faith.
Bottom line, everyone feels deep in their heart that the world is not bad. Despite all the difficulties, despite all the disappointments, it will be good. Someone is up there.
The bad will pass.
The good will prevail.
With the help of God.
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
