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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
Lest a House Function Like a Hut
(condensed from Ein Ayah, Shabbat 8:19)
Gemara: Bikta (a hut) represents bei akta (a house of overcrowding).
Ein Ayah: When one creates a place where people join together to spend time in privacy, the goal is to make the special characteristic of the family stand out in a pure spirit of Hashem. This is a source of good fortune that gives light to a multitude of nations and people, and shines the path of life to individuals and families.
Gathering in a home is good when it is done in a healthy manner. However, when it is done in an overly restrictive manner, it is viewed as seclusion that is based on hatred of others and concern for the lowly needs of one’s own flesh and self. This is the source of all despair, for the individual and for the masses.
A hut is not considered having the social value of a house. In truth, even a physically spacious house, if it has the mindset of a hut, i.e., its inhabitants do not call others inside to create internal ties, it is treated like a hut. After all, a house has the potential to be a meeting place which brings blessing and spreads the pleasantness of life and the light of earnestness to many groups. In contrast, a hut mentality, which is the source of narrowness and a hateful heart, exists when the evil of a man is from within the man, and the problems of the world stem from him. This is a house of overcrowding.
Building Blocks of the Success of Future Generations
(condensed from Ein Ayah, Shabbat 8:21)
Gemara: Livnei (bricks) represents livnei bani (for sons of sons).
Ein Ayah: There are two types of love of life in people. One is the love one has for himself. In this regard, whatever applies to others and not him, even if for his future generations, is of secondary interest in comparison to his own needs.
The second love is one’s concern for future generations that relate to him. A great person, even when he is focused on himself, can still provide for those who follow him because, as a good person, he takes his obligations seriously. This is as it says, "They will leave that which is left over for the children" (Tehillim 17:14).
However, when one is of a lower level and his limited interests are on his animalistic needs, he can totally forget his future generations, and his resources will be used up in his generation. Divine wisdom saw to it that there would be an increase in the nature of the person pushing him toward concern for his future offspring [even when the person is generally concerned primarily with himself]. When the post-flood generations moved and arrived in the Land of Shinar, they started working with bricks. Using stones, which are all ready for use, does not show as much concern as when using bricks, even though even the former lasts for generations. When there are not enough stones and one has a choice between weak but readily available and stronger but harder-to-come-by building blocks, if he cares about the stronger, such as bricks, he shows that he cares about his children. This is something that does not necessarily depend on a high spiritual level, but on a natural concern for his offspring. In this way, bricks are related to sons of sons.
Rabbis in Midrash
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
