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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
Lest a House Function Like a Hut
(condensed from Ein Ayah, Shabbat 8:19)
Gemara: Bikta (a hut) represents bei akta (a house of overcrowding).
Ein Ayah: When one creates a place where people join together to spend time in privacy, the goal is to make the special characteristic of the family stand out in a pure spirit of Hashem. This is a source of good fortune that gives light to a multitude of nations and people, and shines the path of life to individuals and families.
Gathering in a home is good when it is done in a healthy manner. However, when it is done in an overly restrictive manner, it is viewed as seclusion that is based on hatred of others and concern for the lowly needs of one’s own flesh and self. This is the source of all despair, for the individual and for the masses.
A hut is not considered having the social value of a house. In truth, even a physically spacious house, if it has the mindset of a hut, i.e., its inhabitants do not call others inside to create internal ties, it is treated like a hut. After all, a house has the potential to be a meeting place which brings blessing and spreads the pleasantness of life and the light of earnestness to many groups. In contrast, a hut mentality, which is the source of narrowness and a hateful heart, exists when the evil of a man is from within the man, and the problems of the world stem from him. This is a house of overcrowding.
Building Blocks of the Success of Future Generations
(condensed from Ein Ayah, Shabbat 8:21)
Gemara: Livnei (bricks) represents livnei bani (for sons of sons).
Ein Ayah: There are two types of love of life in people. One is the love one has for himself. In this regard, whatever applies to others and not him, even if for his future generations, is of secondary interest in comparison to his own needs.
The second love is one’s concern for future generations that relate to him. A great person, even when he is focused on himself, can still provide for those who follow him because, as a good person, he takes his obligations seriously. This is as it says, "They will leave that which is left over for the children" (Tehillim 17:14).
However, when one is of a lower level and his limited interests are on his animalistic needs, he can totally forget his future generations, and his resources will be used up in his generation. Divine wisdom saw to it that there would be an increase in the nature of the person pushing him toward concern for his future offspring [even when the person is generally concerned primarily with himself]. When the post-flood generations moved and arrived in the Land of Shinar, they started working with bricks. Using stones, which are all ready for use, does not show as much concern as when using bricks, even though even the former lasts for generations. When there are not enough stones and one has a choice between weak but readily available and stronger but harder-to-come-by building blocks, if he cares about the stronger, such as bricks, he shows that he cares about his children. This is something that does not necessarily depend on a high spiritual level, but on a natural concern for his offspring. In this way, bricks are related to sons of sons.
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Rabbis in Midrash
Lessons
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
