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The Torah study is dedicatedin the memory of
Yaakov Ben Behora
The Chassidic Rebbe, Rav Meir Yechiel of Ostrov, comments upon these poignant words of Yosef to Pharaoh's cupbearer. One who admits to coming from Israel merits to be buried there. One who does not admit his origins does not merit to be buried in Israel. This is the difference between Moshe and Yosef. Moses who was identified as an Egyptian by the daughters of Yitro does not make it to Israel. Yosef, who clearly identifies himself as a Jew coming from the land of Israel, is brought to his final resting place in Shechem.
But this is puzzling, says the Rebbe of Ostrov. Yosef was born in Israel, but Moshe really was born in Egypt. Moshe truly was an Egyptian. "From this we learn," says the Rebbe of Ostrov, "that from the time Eretz Yisrael was promised to Avraham, every Jew must see himself as a citizen of Israel."
What can I add, dear readers. You are already citizens of Israel. That merit and privilege is yours. As the Rebbe of Riminov says regarding the verse "Eileh toladot Yaakov, Yosef ..." A descendant of Yaakov should make every effort to increase his level of spirituality, add {literally "yosef") to his level of service and aspire to more and more in deed and thought in the observance of Torah and Mitzvot.
Upgrade your "citizenship" status by making the decision to live your life here. Be more than a card carrying citizen. Live the dreams of Moshe and Yosef. It is here, in Israel, where you will truly be able to be a "Yosef" or "Yosefa", one who will merit to observe additional mitzvot which are connected to the land of Israel, and enjoy the added kedusha and holiness of Eretz Yisrael.
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Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690

D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.

Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.








