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- Ein Aya
Ein Ayah: The word of Hashem will always prevail. All matters that bring improvements to the world that emanate from divine sanctity must act both according to the low level of the present and the higher level of the future, and these elements should be connected in some way. The Torah, like Hashem’s Name, accomplishes this by having concealed and open elements that are connected. Books of the Torah deal with timeless esoteric matters and also give practical instruction on ethical matters specific to the present condition. These books never need to be hidden because they always give life to those who delve into them.
However, it is dangerous for a book to, on the one hand, contain deep and lofty messages, but, on the other hand, be unable to improve lives in the present because the author addresses matters that people of his time are unable to apply. Such a book needs to be hidden until a time when people will be on the level to be positively impacted by it. That is why the Rabbis attempted to hide Kohelet.
The foundation of belief is that the world exists with its physicality and spirituality. We believe in Hashem’s unity, from which stems the unity of His actions and of His wisdom which unite all disciplines in the world, which share a source and a goal. We trust in the truth of the ideas that were passed to us in purity by means of the Torah, prophecy, divine spirit, and the traditions of holy people. All G-d-fearers should know that truth and eternal light are constants. They must reject those who cast doubts about these holy words in the hearts of the vulnerable and rob them of their spiritual strength.
Therefore, it is very dangerous for there to be apparent contradictions in a book of Tanach, even if, in truth, the contradictions are not internal but stem from their dealing with matters that are so deep that they point outwardly in different directions. Still, the appearance of contradiction to the generation is severe enough. The power that connects the present and the future through these divine ideas are still not strong enough, and present generations can be negatively impacted if they cannot reconcile the contradictions on an external level. If answers to reconcile the contradictions existed, then even if upon going deeper they would not stand, still upon going deeper, new powers to unify the truth would emerge.
Thus, at the time that the Rabbis did not know how to reconcile the contradictions and unite the future with the present, Kohelet was not fit to be an open book for public consumption. It was then liable to pollute and weaken the people’s beliefs. It is critical to view Hashem as "I am Hashem, I have not changed" (Malachi 3:6). We should know that the earliest stages of development, like the pregnancy that precedes the birth and certainly precedes childhood, adolescence and old-age, must be connected to the most complete later stage. There must always be unity and true, internal peace. This is as we say in our prayers, "All believe that He creates them in the abdomen; He is all-powerful and includes all together."
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
