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- P'ninat Mishpat
The mishna (Bechorot 49a) says that the testimony of one who takes money in order to testify is invalid. This is because it is forbidden to take money for a mitzva, including the mitzva to testify. The Rabbis penalized the one who paid to have the witness testify on his behalf. However, the testimony can become valid if the witness returns the money (Shulchan Aruch, Choshen Mishpat 34:18).
Although the invalidation of a paid witness appears to be rabbinic, the Netivot Hamishpat says that this is true when the witness is paid by both sides evenly; if he is paid by one side, his disqualification is from the Torah, as one who has an interest in the case. In contrast, the K’tzot Hachoshen (34:4) says that even in this case, the disqualification is only rabbinic. Having an interest in a case, which disqualifies from the Torah, is only when the content of the testimony affects the witness. In contrast, in this case, the money is for testifying, not for testifying a specific content.
There are times when it is permitted for a witness to receive payment if the purpose of the payment is to compensate the witness for losses incurred in order to testify. Thus, he may receive s’char batala (compensation for being idle), which includes the money he would have received at work had he not come to testify. The Rama (CM 34:18) says that one may not receive money to testify about that which he already saw, but he may take money to come to witness something so that he can testify about it in the future. This is because the mitzva to testify takes effect only after one has the information which he is asked to testify about.
What is the status of an expert witness, i.e., one who has general knowledge about the topic at hand and is especially qualified to provide information that will impact on the case? It is accepted nowadays in batei din that he may take money to testify. The explanation is that he is not receiving money for providing specific information about what transpired in this case, but is there to provide general knowledge of a topic to the dayanim. However, if one of the litigants unilaterally pays the expert witness, then the latter has an interest in the case. In that case, his testimony is subject to contradiction by the other litigant. Therefore, when preparing a case to present to beit din, it is a waste to pay large sums to expert witnesses that support one’s case, as beit din will have to, in most cases, charge both sides equally for an objective expert witness.
P'ninat Mishpat (835)
Various Rabbis
113 - Medical Malpractice
114 - Disqualifications of Witnesses
115 - Disqualifications of Witnesses
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Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
P'ninat Mishpat P'ninat Mishpat: Late and Flawed Apartment
based on ruling 82174 of the Eretz Hemdah-Gazit Rabbinical Courts
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat P'ninat Mishpat: How Many Dayanim?
based on ruling 84139-1 of the Eretz Hemdah-Gazit Rabbinical Courts
Rabbis in Midrash
Lessons
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.
P'ninat Mishpat Fallout from Failure to Install Elevator – part II
based on ruling 85007 of the Eretz Hemdah-Gazit Rabbinical Courts
