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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
Ben Zoma said to the Chachamim: Will the exodus from Egypt be
mentioned in the days of Mashiach? [Doesn’t the pasuk say that people will talk
about being saved from their various places of dispersion and not from Egypt?]
Rather, [the end of] enslavement to the kingdoms will be the main thing, and the
exodus from Egypt will be secondary.
mentioned in the days of Mashiach? [Doesn’t the pasuk say that people will talk
about being saved from their various places of dispersion and not from Egypt?]
Rather, [the end of] enslavement to the kingdoms will be the main thing, and the
exodus from Egypt will be secondary.
Ein Ayah: With the exodus from Egypt, Israel merited their freedom. This is a matter of their own shleimut (completeness). However, the universal shleimut of the human race will be completed in the days of Mashiach. This will occur specifically by means of the dispersion that preceded the coming of Mashiach, which enabled Bnei Yisrael to publicize Hashem’s Name in the world. However, with the dispersion, the knowledge of Hashem was not completed nor, for that matter, could it have been completed unless the status of Israel would be elevated.
Since the broad human shleimut will come by means of Israel at the time of Mashiach, when we will really be elevated to a kingdom of priests, the matter of our extrication from the enslavement of the kingdoms will be the main point. In relation to that, the individual national shleimut of our nation will be qualitatively less significant. In fact, we will not have to concentrate on the national shleimut, which we will already have reached at that time. Rather the main practical efforts will be in regard to the goal of perfecting things on a universal basis. Since this universal improvement will be possible only through Israel’s acts of Torah and mitzvot, the main focus of those mitzvot will be for the needs of humankind as a whole. Only on a secondary level will there be a desire to raise the national shleimut that emanated from the exodus from Egypt because our own shleimut will be achieved mainly by means of Hashem’s light upon us.
The Motivation for the War of Gog and Magog
(based on Ein Ayah, Berachot 1:173)
Gemara:
It says (Yeshaya 43:18-19): "Do not mention the first things"- this is enslavement of the exiles; "and the previous matters do not contemplate"- this is the exodus from Egypt. "I am doing something new, it is now growing"- this is the wars of Gog and Magog. Rav Yosef cited: this is a parable of one who went along the way and came across a wolf and was saved from it ... a lion ... a snake and was saved from it. He forgot about the earlier events and told about the snake.
Ein Ayah: It seems that all of the nations’ opposition to Israel was for selfish purposes, whether it be to become enriched by destroying Israel or because of their stinginess lest we get something that they might have gotten, or so that their strength not be weakened when our spiritual strength grows. However, the war of Gog and Magog will be just for the desire to hurt and destroy, as a pasuk in Yechezkel (39:2) hints. They will not have any interests about which we cause them problems, and we will be living in our land, seeking peace with all of our neighbors. Only the desire to destroy and the jealousy toward Israel will bring it about. In that way, they are compared to the snake, who bites without benefit, unlike the lion and wolf, who kill one in order to eat. This type of attack is very dangerous. However specifically from there will flourish the true salvation of Israel to glorify, and the Divine Name will be sanctified through Israel.
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.

Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!

Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.

Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.

Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.

Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.

Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.
















