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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
External and Internal Preparations
(condensed from Ein Ayah, Shabbat 9:35)
Ein Ayah: Daytime and nighttime work together to influence a person, just as they work together in the natural world, whether in terms of weather, on growth in the world of vegetation, and generally in keeping life going.
Daytime is the time when external things influence man’s spiritual side. A person absorbs that which abounds in his surroundings and is enriched and develops through this. Night is the time to deepen one’s personality from within. External stimuli retreat at night, and the spirit internalizes and dives to the depths of one’s own personality, more fully reaching self-understanding than it can during the daytime of activity.
Only when both elements, that which is sensitive to the outside world and that which is focused internally, are working in a broad yet pure manner, can there be a complete enrichment of the spirit. Then he can stride in an improved path of life. Just like the sanctity itself, the preparation for sanctity must also encompass all the content that completes the function of the soul, and this requires the contribution of both the day and the night. The beginning of the beginning of the preparations for sanctity must be without lacking, just like the nature of the sanctity that people yearn for. If either the external or the internal is missing, the matter will "limp along" and is considered a flawed preparation to which complete sanctity cannot connect.
For this reason, just as the second day of preparation for the giving of the Torah included a night and day, so too the first day had to have a night and day. Since the first night had already passed, the full day that was needed to complement, based on Moshe’s initiative as Hashem’s greater intention wanted, had to relate in a complete manner to the highest levels of sanctity.
Any Push and then Balanced Growth
(condensed from Ein Ayah, Shabbat 9:36)
Ein Ayah: It turns out that the initial spiritual push happened when there was only daytime (the first, half day), corresponding to the idea that spiritual growth from external factors does not have to be complete. The stage that precedes listening can be divided into partial pieces and come from any number of sources. Only afterward, when the spirit proceeds toward completion, does it become clear that the spirit cannot be monolithic. Thus, the next two days must have uninterrupted preparation which includes day and night, which fill the soul with complete characteristics.
Rabbis in Midrash
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Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.
Kuzari -Rabbi Ari Shvat Kuzari class 2
The King of the Kazars, in his search for truth, starts by inviting the philosopher. This is a "crash-course" on Aristotelian philosophy and the reasons why the king is not convinced. Through this dialogue, R. Yehuda HaLevi already foreshadows some of his central ideas that will appear later.
Shavuot "Love of Torah = Love of Israel"- for Shavuot
People often identify Judaism as just a religion, but upon examination, we see, even halachically and explicitly in the siddur, that the Torah is dependent upon Am Yisrael, Jewish nationalism.
Ein Aya The Middle-Child & Anti-Tzni'ut Syndrome- Negative Attention
Although tzni'ut is for men just like women, Rav Kook deals here with the sources in Yishayahu and the Talmud which deals with the special problem of lack of tzni'ut in women's dress and actions, where it's not just a problem of midot and character traits, but also can include practical, social and national ramifications, as well, which caused the destruction of the Beit HaMikdash and exile from Israel. The class continues the previous one (Ayn Aya Shabbat vi, 29), and is a must for all educators and parents of high-school aged and young adults.
P'ninat Mishpat P'NINAT MISHPAT: A Mess of Loans, Repayments and Grievances – part II
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts