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For the Jewish People, "Zachor" is a sacred word. Just the very mention of the word "Yizkor," for example, evokes our deepest feelings, an indescribable combination of joy, sadness & melancholy, as we recall those whose lives touched us.
Chazal urge us to recall 6 vital things each day: The Exodus; Ma’amad (the Revelation at) Har Sinai; the sins of the Golden Calf & Miriam’s Lashon Ha-ra, spoken against her brother Moshe; Shabbat; & Amalek’s attack upon Bnei Yisrael. Of the 6, the remembrance of Amalek is both the longest & the only one that is Biblically-mandated, in the form of the special Torah reading this Shabbat of Parshat Zachor (as well as the reading on Purim morning).
Why is davka the focus on Amalek so very important?
I suggest that while all of the Z’chirot are powerful points on the Jewish compass – observing Shabbat, honoring the Torah, appreciating G-d & all He does for us, etc. - the threat of Amalek is a matter of Pikuach Nefesh, & guarding our lives from physical danger always takes precedence, even to the extent of suspending Shabbat and most Mitzvot.
Sadly, we have never managed to totally eradicate the phenomenon of Amalek & Amalek-like enemies, whose raison d’etre is eliminating Jews & Judaism, for no reason other than that we exist. We can be rich, poor, religious ornon, & still Amalek, in blind, irrational hatred, seeks our destruction – even at their own peril & loss. And so we must be aware of the past & remain vigilant in the future. Yet while Purim provides this backdrop of danger never being too far from our door, it is at heart a joyous holiday – maybe the most joyous holiday of the entire year. We must not let danger diminish our Joie de vivre.
This is the idea behind the strange phraseology of "Zachor – Al Tishkach;" we are told by the Torah to remember & not to forget (what Amalek represents). On the surface, this seems quite contradictory a statement: If we remember, then of course we don’t forget. And if we don’t forget, then we surely remember!
But the Torah is telling us: There are times, like parshat Zachor or Yom Hazikaron, when we must make a specific effort to "Zachor," to remember - out of respect for the victims, & for our own self-defense – the threats we may face. But If we were to remember constantly & vividly all the encounters we’ve had over the centuries with Amalek – the pogroms, the Shoa, the terror attacks – we would be emotionally paralyzed, & could not lead normal lives. So at most times it’s sufficient to at least "Al Tishkach," to not forget those episodes, & go on with life.
Most important right now: Remember, & don’t forget, to have a fantastic Purim!
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
