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- Sefirat Haomer
- The Meaning Sefirat Ha'omer
Another angle: On the holiday of Pesach, the simple, natural faith that is hidden in the soul of every Jew, and remained hidden in the Jewish people’s collective soul even when they were enslaved in Egypt, comes to the fore. On Shavuot, however, we rise to a more developed faith, one that is clarified and expanded by virtue of the Torah. Natural faith is very powerful, and it is the foundation of life, but it is not capable of guiding and perfecting life. By way of the Torah and its commandments, we are able to link all aspects of our lives – those related to thought, emotions, and actions – to faith.
As a result, by counting the Omer, we gradually elevate ourselves in two ways, ascending from a level of nationalism to that of spirituality, and from natural faith to a sophisticated faith based on Torah and mitzvoth.
It is impossible to reach Shavu’ot without Pesach. Once we recognize Israel’s segulah (unique nature), we can rise up and attain the Torah. Once we realize that Israel is the chosen nation, as the Exodus from Egypt demonstrated, we can receive the Torah, as we say in the blessing over the Torah, "Blessed are You, O Lord… Who has chosen us from all the nations," and subsequently "has given us His Torah." Similarly, it is impossible to absorb the complex, developed faith that is assimilated in the intellect without first discovering the simple, natural faith. Therefore, it is very important to connect the holiday of Pesach to that of Shavu’ot. The counting of the Omer is the link and the ladder that connects these two holidays.
This idea is alluded to in the fact that we are commanded to count "from the day you bring the Omer of waving" (VaYikra 23:15). The Omer is a unique offering made from barley, which is animal food. This represents the physical-national side of Israel. Before we receive the Torah and attain knowledge of the Divine, we are like animals, which have no intellect. When we finish counting fifty days and are privileged to receive the Torah and reach a lofty spiritual state, then, You shall offer a new meal-offering to the Lord (ibid. 23:16). Similarly, matzah is bread of affliction; the Zohar teaches that it is bread of faith, namely, natural faith. The new meal-offering brought on Shavu’ot is made of leavened wheat; it is rich and developed, alluding to the complete revelation of faith in every aspect of this world. On Pesach, the revelation of natural faith occurs through constraint – the restriction against leavened bread. On Shavu’ot, however, it occurs through expansion (see Rav Kook’s Orot Yisrael 8:1).
Perhaps it is possible to say that this is the basis of the dispute whether counting the Omer today is a Biblical or Rabbinic mitzvah. If the purpose of the count is to raise ourselves from simple faith to intellectual faith, by way of Torah study, then even today, it is Biblically ordained. But if the purpose is to elevate us from a revelation of faith by way of limitation and abstinence which expresses itself in the prohibition of leavened bread, to a level of faith that reveals itself in all areas of life, in the physical world, with all its pleasures, then the matter depends on the existence of the Holy Temple, which connects heaven and earth. Therefore, as long as we are unable to offer the Omer, which represents the material forces and which enables us to rise to the level required to offer the Two Loaves on Shavu’ot, we cannot completely reveal faith in all areas of life. Therefore, the counting is only Rabbinically mandated.

Revivim (56)
Rabbi Eliezer Melamed
31 - The Mitzvah of Settling the Land of Israel
32 - Counting the Omer: Ascending from Nationalism to Spirituality
33 - Holiness through Nature
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.










