14 Lessons

Heaven Help Us
Less than half of American Jews believe there is a heaven or a hell; not all that surprising, since that half also does not believe in a higher power or spiritual force of any kind. So I thought a few words were in order about Jewish tradition’s view of heaven.
Rabbi Stewart Weiss | Tevet 12 5782

How to Understand Murdering Amalek & Other Mitzvot which Seem "Immoral"?
Every moral & thinking Jew has asked questions about certain mitzvot which don't seem to "jive" with the morality of God & the Torah itself! Rav Kook, as usual, bravely deals with these issues, & explains that "eternity" means that the Torah also had to be relevant to the primitive world in which it was given 3,300 yrs. ago. He differentiates between some actions, like slavery & bigamy, that had to be "allowed" temporarily in the ancient reality, but were never obligated. Nevertheless, 2 obligations (!) which seem "immoral" are regarding Amalek (killing & remembering-Zachor), & conquering the Land of Israel. But upon a closer look, they aren't immoral at all! When we lack prophets & Sanhedrin, the God Who runs History solves many problems!
Rabbi Ari Shvat | Adar 7 5781

Mitzvot Which Seem “Outdated” in General or Unfair to Women
All religious (or potentially religious) Jews have difficulty with mitzvot which seem to be outdated. How can a thinking Jew understand & identify with a Torah which allows slavery, bigamy or taking enemy women during war? This class also deals with many questions raised by women or feminists regarding the role of women in Judaism, laws of Aguna, divorce, the brachot of "Shelo Asani Isha" or "SheAsani KiRtzono", etc. Rav Kook, one of the most innovative & brave Gedolei HaDor, writes a lot on this issue of "updating", explaining & identifying with the Torah in a totally Orthodox way (on which no one can disagree), to bring the Torah closer to all. [It is the 1st part of the class on "Mitzvot Which Seem Immoral", also highly recommended!].
Rabbi Ari Shvat | Adar 13 5781
Fiery Passion in Siberia
Rabbi Daniel Kirsch | Sivan 22 5780

Make our Mitzvos Count!!
Rabbi Yirmiyohu Kaganoff | Shvat 18 5776
Aveirah Lishma- The Concept of Sinning as Sometimes Helpful
Ein Aya Shabat Chapter B Paragraph 51 (p2)
This dangerous concept must be understood in the context of the individual's role in the larger picture.
Rabbi Ari Shvat | Tevat 6 5775
Life is Valuable- Even of the Unconscious
Ein Aya Shabat Chapter B Paragraph 36 (p2)
The fact that life supercedes mitzvot helps us analyze priorities and what life, faith and mitzvot are really about.
Rabbi Ari Shvat | Tamuz 13 5774
The Advantages of Obligations and Volunteerism
Ein Aya Shabat Chapter B Paragraph 27 (p2)
The delicate details of the many social and economic mitzvot simultaneously include obligations and educating to volunteerism.
Rabbi Ari Shvat | Shvat 19 5774
Every Generation Understands and Benefits Differently from Each Mitzva
Ein Aya Shabat Chapter B Paragraph 26 (p2)
Learning a mitzva leads to identification and motivation, but realize it's just partial.
Rabbi Ari Shvat | Tevet 26 5774
The Importance of the Meaning, but Also Details, of Mitzvot
Ein Aya Shabat Chapter B Paragraph 22
"Uniting the Whole"- the Meaning of Brachot on Mitzvot
Rabbi Ari Shvat | Cheshvan 9 5774
What is the Goal of the Mitzvot?
Ein Aya Shabat Chapter B Paragraph 15 (p2)
Mitzvot are such a central part of our lives, but we sometimes forget what's their goal.
Rabbi Ari Shvat | Tamuz 29 5773
The Difference Between Mitzva and Kdusha (Holiness)
Ein Aya Shabat Chapter B Paragraph 15 (p1)
People often confuse the different aspects of spirituality, but the contrast between the means and the goal must be clear.
Rabbi Ari Shvat | Tamuz 22 5773
The Time and Place for Understanding Mitzvot and Not
Ein Aya Shabat Chapter A Paragraph 60
The Mitzvot include both Mishpatim (understandable) and Chukim (non-understandable). Rav Kook posits that the differentiation between the two is consciously unclear, because study turns the Chukim into rational, and society sometimes interchanges what was thought as rational into a chok (e.g. homosexuality may be seen differently, but it's always wrong).
Rabbi Ari Shvat | Kislev 16 5772
