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Beit Midrash
- Torah Portion and Tanach
- Vayikra
- Tzav
This Shabat is the one that precedes the holiday of Pesach. It is called "Shabat Hagadol" - the great Shabat. In reality every Shabat is the great Shabat. There is no other concept in Judaism that carries with it so many commandments and obligations, so many do’s and don’ts, as does the Shabat. All attempts to "improve" the Shabat have proven to be self-defeating and eventually are unable to stand the rigors of time and circumstance. Shabat is great because it is the embodiment of Jewish commandments and discipline. Those who abide by its strictures and obligations taste the delight of that day, a foretaste of paradise itself. All of its prohibitions somehow lead to a true state of contentment and freedom. The greatness of Shabat is therefore inextricably bound with the concept of freedom. Shabat and Pesach march together in tandem throughout Jewish life. Shabat is therefore the great gateway to Pesach for by understanding and accepting the concept of "v’tizvanu" - of obeying commandments and fulfilling obligations we can achieve the freedom of soul that we all so desperately strive for. It is therefore no mere coincidence that the Torah reading of "Tzav" usually falls on the Shabat that precedes Pesach - Shabat Hagadol. Freedom comes with a purpose and a price. Being commanded is both the price and reward of achieving freedom.
Rabbis in Midrash
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Sukkot Bug-Free Sukkah: Essential Halachic and Practical Schach Guide
How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.
Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
