In truth, our mother Sarah, like many other mothers past and present in Jewish life, has not quite received her due. Rashi, quoting Midrash in describing Sarah’s life, states that all the years of Sarah’s life were “for good.” He must mean “for good” in a spiritual and holy sense, for in her physical worldly life there was little good that she experienced.
This week’s parsha records for us the passing of our father and mother, of Avraham and Sarah. The Torah notes these sad events without any undue display of emotion or even of great sadness. The Torah’s view of life is that death is inevitable and that death does not end the influence of life – in fact, it does not end life itself.
One could hardly conclude that she had a so-called good life.Yet, we find this to be the pattern in the experiences of all our forefathers and mothers.