60 Lessons

Minority Rights
Rabbi Jonathan Sacks | 4 Iyar 5784

The Duality of Jewish Time
Rabbi Jonathan Sacks | 30 Nissan 5784

Judaism’s Three Voices
Rabbi Jonathan Sacks

Holy People, Holy Land
Rabbi Jonathan Sacks | 13 Nissan 5784

Is there such a thing as Lashon Tov?
Rabbi Jonathan Sacks | 2 Nissan 5784

Othello, Wikileaks, and Mildewed Walls
Rabbi Jonathan Sacks | 23 Adar II 5784

Spontaneity: Good or Bad?
Rabbi Jonathan Sacks | 21 Adar ll 5784

The Dimensions of Sin
Rabbi Jonathan Sacks | 21 Adar ll 5784

Why Civilisations Die
Rabbi Jonathan Sacks | 21 Adar ll 5784

Family Feeling
Rabbi Jonathan Sacks | Iyar 20 5783

Holy Times
Rabbi Jonathan Sacks | Iyar 5783

The Plague of Evil Speech
Rabbi Jonathan Sacks | Nissan 5783

The Politics of Responsibility
A nation that sees itself as responsible for the evils that befall it, is also a nation that has an inextinguishable power of recovery and return.
Rabbi Jonathan Sacks | Iyar 18 5782

The Economics of Liberty
Judaism has no class system. We are all God’s children, all precious in His sight, each with a contribution to make to the common good.
Rabbi Jonathan Sacks | Iyar 11 5782

Sanctifying the Name
The conviction that being a Jew involves the pursuit of justice and the practice of compassion is what led our ancestors to stay loyal to Judaism despite all the pressures to abandon it.
Rabbi Jonathan Sacks | Iyar 4 5782

From Priest to People
Something fundamental happens at the beginning of this Parsha and the story is one of the greatest, if rarely acknowledged, contributions of Judaism to the world.
Rabbi Jonathan Sacks | Nissan 27 5782

The Scapegoat
The strangest and most dramatic element of the service on Yom Kippur, set out in Acharei Mot, was the ritual of the two goats, one offered as a sacrifice, the other sent away into the desert “to Azazel.”
Rabbi Jonathan Sacks | Nissan 23 5782

The Power of Shame
The new social media have brought about a return to an ancient phenomenon, public shaming. Tthis gives us a way of understanding the otherwise bewildering phenomenon of tsara’at.
Rabbi Jonathan Sacks | Nissan 6 5782

The Circumcision of Desire
Brit milah helps transform the male from baal to ish, from dominant partner to loving husband, just as God tells Hosea that this is what He seeks in His relationship with the people of the covenant.
Rabbi Jonathan Sacks | Adar II 28 5782
