“Temura” has the same letters of both trauma & Teruma: The trauma threatened by our enemies only leads to the Teruma, the contribution we bring to the world, & ultimately contributes to our triumph. Am Yisrael Chai!
Har Sinai is a kind of conduit, a connector between Heaven & Earth. It’s message is that every act we perform, every Mitzva we keep, reverberates & impacts both above & below.
Why don’t we just make one bracha at the beginning of the count, on the first night, & then say a closing bracha on the last night? Why are there 49 separate brachot recited?!
‘Kedoshim Tehyu, Be Holy!” These opening words of our Sedra constitute the quint-essential “mission statement” of the Jewish People: Be holy throughout your life. But what does “holy” mean?
The “8th day” was the day when the Mishkan was permanently erected, the day that the Kohanim started their service of bringing the offerings, the 1st of Nisan. With so many amazing events happening all at once, why does the Torah cryptically choose to refer to this day as “the 8th day?”
There is a lot to learn from these korbanot, because the Torah is eternal & nothing in it can be at all insignificant. So let’s see what kernels we can garner
This Shabbat, we find ourselves between two staggering events: the tragedy at Har Meron last Friday, and Yom Yerushalayim this Sunday night and Monday. Two mountains, steeped in Jewish history, associated with the most significant personalities and pathos: Avraham, Yitzchak and Rabbi Shimon bar Yochai.
A well known Rabbinic adage emerges from the succession of the next 3 Torah portions: Acharei Mot, Kedoshim, Emor – “after their death, they say Holy!” That is, as soon as you are gone, they talk about how holy you were! But there is yet another spin we can give to this phrase by slightly moving the comma: After the death of the righteous, speak!