discussing the campaign found in Ki Tisa for the building materials to construct the Tabernacle and Sanctuary, and tells how we can participate in like construction today.
How it can be "moral" for the Jewish People to have entered the Land of Canaan, killed its inhabitants, conquered the Land, and called it the Jewish homeland.
Looking at the holiest, most heavenly food that the Israelites ate while in the wilderness. Why did they not receive this special food after they entered the Land of Israel?
The Parasha opens with the command to refrain from working on Shabbat. There is a story where Rabbi Shimon Bar Yochai was against his students leaving Israel in order to work.
I this week's Parasha we learn that the laws of the Mishkan are precise. On the other hand, in the process of the construction of the temple, the builders are allowed to derive any benefit they want from the temple.
In this week's Parsha, we are commanded to build the temple. According to the Rambam, we should first appoint a king, then destroy Amalek, and then build the temple.
In this week's Parasha we are commanded to honor our parents. The Torah promises a reward for those who will fulfill the commandment. The reward is to have longevity in the land of Israel. Why is it different in the land of Israel than out of the land?
In this week's Parasha the Manna falls down from heaven. this continued until they reached the border of the land of Israel. Why does the holy food stop when we enter the holy land?
Why Jewish Holidays Are Celebrated Differently In Israel & Diaspora?
Israel National Torah
This week's Parasha lays the foundations for the Jewish calendar. There is a difference between the way we celebrate the holidays in Israel and out of it. Why is there a difference?
In this week's Torah reading, G-D lays for Moshe the plan for redemption. The order in the Parasha is different than the order we say during Birkat Hamazon.
In this week's Torah reading Hashem promises Moshe he will redeem the nation of Israel out of Egypt and he will take them to a good and broad land. How can such a small land be called broad? The Natziv explains this issue.