68 Lessons

Spirituality is Reality!
Rabbi Avraham Shapira Zt"l | 18 Iyar 5785

Parashat Hashavua: The Way to Prepare to Build the Beit Hamikdash
Rabbi Yossef Carmel | Iyar 5785

To Give One's Soul – and Live
Rabbi Yisrael Ariel | 9 Iyar 5784

Days of Re-establishment – How We Come Before Him in Praise – part I
Rabbi Yossef Carmel | 4 Iyar 5784
Emor: The Impurity of Death and the Departure of Divinity
This week's Torah portion, Emor, is termed the portion of the Priests, and details some of the laws that apply only to them. It begins with the ban on priests coming in any kind of contact with death and a corpse – including even being in the same room. The Ramban explains that these and related laws are rooted in the fact that the priests "are the servants of our G-d, and are therefore instructed to behave with extra honor and greatness… Since they are worthy of this greatness and honor among the people, they are warned not to desecrate this virtue via the impurity of the dead."
Rabbi Moshe Leib Halberstadt | Friday 14 Iyar 5783

Holy Times
Rabbi Jonathan Sacks | Iyar 5783
The priestly family of Aharon
Rabbi Berel Wein zt"l | Iyar 5783

What constitutes chilul hashem, & kiddush hashem?
Rabbi Stewart Weiss | Iyar 5783

Holy-istic holiness
Rabbi Stewart Weiss | Iyar 5783

Oso Ve’es Beno
This week’s parsha, Emor, includes the following mitzvah: Oso Ve’es Beno: Slaughtering an Animal and its Offspring
Rabbi Yirmiyohu Kaganoff | Iyar 5783

Of curses & self-control
Rabbi Stewart Weiss | Iyar 5783

Who Are the Kohanim?
Rabbi Yossef Carmel | Iyar 5783

Sanctifying the Name
The conviction that being a Jew involves the pursuit of justice and the practice of compassion is what led our ancestors to stay loyal to Judaism despite all the pressures to abandon it.
Rabbi Jonathan Sacks | Iyar 4 5782
The Chosen Tribe
Not every kohen was necessarily fit for the task, nor did he live up to the responsibilities of the priesthood. However, as a group it is obvious the family of Aaron is deservedly held in high regard throughout Jewish society.
Rabbi Berel Wein zt"l | Iyar 4 5782

All for One, One for All
Why don’t we just make one bracha at the beginning of the count, on the first night, & then say a closing bracha on the last night? Why are there 49 separate brachot recited?!
Rabbi Stewart Weiss | Iyar 2 5782

Shabbat and Holidays in a Jewish State
Is it permitted to violate the laws of Shabbat in the process of sanctifying the new month? Why does the Torah repeat the introductory terms about the mo’adim and mention Shabbat in the middle?
Rabbi Yossef Carmel | Iyar 2 5782

Is Being a "Torah Jew" Enough?
Looking into this week's Parshat Emor to discover the definition of Hilul HaShem [desecration of G-d's Name] in a national sense and what it means with regards to living in the Diaspora.
Baruch Gordon | Iyar 20 5781

On Not Being Afraid of Greatness
The two commands are respectively the prohibition against desecrating God’s name, Chillul Hashem, and the positive corollary, Kiddush Hashem, that we are commanded to sanctify God’s name. But in what sense can we sanctify or desecrate God’s name?
Rabbi Jonathan Sacks | Iyar 17 5781
