THIS YEAR'S YOM KIPPUR- Prayers for All Israel

The situation in Israel this year, finally begins to answer the perennial question: is Yom Kippur meant to be a day of PERSONAL Teshuva and repentance? Or NATIONAL Teshuva and repentance? What is the main focus of the day? Because there's a discrepancy between the atmosphere of Yom Kippur of today and Yom Kippur during the time of the Beit Hamikdash. Perhaps we need to change our focus on Yom Kippur?

Make The Call

A powerful story about courage, humility and forgiveness, that will change your Yom Kippur. When Nancy Baida and Harry Ashkanazi ran into an argument at a Chinese Auction, they never expected it to end the way it did.

Forgiveness

A Must Watch Story Before Yom Kippur about how forgiveness brings Hasem to forgive us.

The Secret of Yom Kippur

Why does Yom Kippur atone for Israel's sins? The secret is rooted in the "covenant of love" between G-d and His people Israel...

The Yom Kippur Time Tunnel

Why is it important that atonement and repentance remain outside the framework of time?And we may be like angels on the Day of Atonement, but the rest of the year, we are simply flesh and blood, so how are our sins of the year atoned for?

Invasion of the Body Snatchers - Yom Kippur

Invasion of the Body Snatchers - Yom Kippur

Yom Kippur

Let the Children Sing

Down to the Earth and Up to the Sky

Yom Kippur, the holiest of days, has two diametrically opposed halachot. There is a strict requirement to “afflict” ourselves. On the other hand, Chazal relate great importance to eating on the day before it. R. Yehoshua ben Chananya tried to learn from the pasuk, “You [Moshe] are going to lie with your fathers, and the nation will get up and act licentiously” (Devarim 31:16) that there is resurrection of the dead (it can be read, with difficulty, that Moshe will get up) and that Hashem knows what will happen in the future. He settles at the end that the pasuk proves only the latter, but why would one consider to read the pasuk referring to resurrection, which seems to “abuse” the pasuk? Yom Kippur, the holiest of days, has two diametrically opposed halachot. There is a strict requirement to “afflict” ourselves. On the other hand, Chazal relate great importance to eating on the day before it. R. Yehoshua ben Chananya tried to learn from the pasuk, “You [Moshe] are going to lie with your fathers, and the nation will get up and act licentiously” (Devarim 31:16) that there is resurrection of the dead (it can be read, with difficulty, that Moshe will get up) and that Hashem knows what will happen in the future. He settles at the end that the pasuk proves only the latter, but why would one consider to read the pasuk referring to resurrection, which seems to “abuse” the pasuk?

A Day of Light

On the first day of creation, Hashem created light. “Hashem called the light day …” (Bereishit 1:4). The midrash (Rabba 3:8) understands that this refers to the actions of the righteous. “… and He called the darkness night” – this refers to the actions of the wicked. “… day one” – this refers to the one special day that Hashem gave – namely, Yom Kippur.

THE JEWISH SHRINK