Beit Midrash

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    Parashat Hashavua

    Connecting to the Torah through Unity

    From Siach Shaul, p. 236-7

    Hashem raised up our spiritual level in an unprecedented manner of “jumping up in levels". This took the nation from the 49th rung of impurity to the highest level of sanctity and preparedness to receive the Torah.

    Rabbi Shaul Yisraeli zt"l | Shvat 18 5782
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    Parashat Hashavua

    “His Congregation He Founded on the Land”

    The midrash (Bamidbar Rabba 15:18) connects the pasuk, “Assemble for me seventy men” (Bamidbar 11:16) to “He built the Heavens level upon level, and His congregation He founded on the land” (Amos 9:6). The midrash comments that, as hard as it is to say so, Hashem’s throne in the Heavens is stable only if Israel forms a cohesive congregation. What is the great significance of this unity? The midrash (Bereishit Rabba 38:6) says on the pasuk, “There is a connection in Ephrayim through idols; leave him” (Hoshea 4:17) that even if the people are idol worshippers, if they are connected to each other, Hashem will leave them unscathed. What possible positive element can come from the binding together of wicked people?

    Rabbi Shaul Yisraeli zt"l | Shvat 16 5778
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    Parashat Hashavua

    The Power of Unity

    The midrash (Bamidbar Rabba 15:18) connects the pasuk “Assemble for me seventy men” (Bamidbar 11:16) to the pasuk in Amos (9:6): “He builds upper chambers in the heavens, and His aguda (binding together) He founded on the earth.” The midrash takes this to mean that, kav’yachol, Hashem’s throne in the heavens is only firm if Israel is bound together in unity. Another powerful midrash along this line says that even when the Northern Kingdom of Israel was guilty of idol worship, Hashem left them intact because they were connected to each other (Bereishit Rabba 38:6). What is so positive about the unity between sinners?

    Rabbi Shaul Yisraeli zt"l | Shvat 16 5777
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    Parashat Hashavua

    Caring about Justice for All

    Bnei Yisrael arrived at Mt. Sinai with an encampment that is famously described as “like one man with one heart” (Rashi, Shemot 19:2). The unity, which was preparatory for the receiving of the Torah, is not just preparation but is the essence of the Torah. Unity in the world and in interpersonal relationships is not just a convenient means. It is the purpose and the essence of life for all that breathes.

    Rabbi Shaul Yisraeli zt"l | Shvat 14 5776
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    Parashat Hashavua

    A Decision on a Different Plane by a Nation Fit for It

    Rabbi Shaul Yisraeli zt"l | 5775
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    Parashat Hashavua

    The Desire to be Coerced

    Rabbi Shaul Yisraeli zt"l | 5774
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    Parashat Hashavua

    “On this Day, They Came to Sinai”

    Rabbi Shaul Yisraeli zt"l | 5772
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