Beit Midrash

A Tiny Part of the Picture

The majority are good. The minority are evil. Stay away from the "Bilams" and "Bilamism"; get closer to Moses our Teacher.

The Curse of Loneliness

The battle against antisemitism can be won, but it will not be if Jews believe that we are destined to be alone. That is Bilaam’s curse, not God’s blessing.

A Prophet for the Nations

From Siach Shaul p. 425-6

As far as spiritual power, Bilam was a giant. Chazal derive that in prophecy he was on par with Moshe. Yet, there was a huge chasm between them.

Enemy's Compliments

This week's Torah reading abounds in compliments given to the Jewish people by the leading prophet of the non-Jewish world, Bilaam.

Leadership and Loyalty

Is leadership a set of skills, the ability to summon and command power? Or does it have an essentially moral dimension also? Can a bad person be a good leader, or will their badness compromise their leadership?

You Better Think

If you look at this Parsha in a Sefer Torah, you will immediately notice that Bilaam’s narrative is written in “block form” without the usual open spaces (parsha “breaks”) that are found in most Parshiyot.

Balak - A Mouse Hole

The Talmud comments it is not the mouse that is a thief, but, rather, it is the hole in the wall that allows the mouse entry into the house that is the culprit. the villain in this week's Torah reading is Bilaam, yet, it is Balak who initiates the entire scenario.

Micha’s Mashiach

The minhag is to read, as the haftara of Parashat Balak, a section of Micha, apparently because of one of its p’sukim: “My nation, remember what Balak, King of Moav, advised and what Bilam ben Be’or answered him …”. We will suggest another explanation.

A Very Pessimistic Man

You May Need (Israel) Glasses

A look into the story of Bilaam in this week's Torah reading of Balak which explains the importance of seeing the Jewish People and the Land of Israel with an Ayin Tova - a positive outlook.

Einstein on the Parsha

Balak

Vote Nedivei Am for the Knesset

The Hidden Meaning of the Bilam Story

From Curses to Blessing

Why to Be Afraid or Not Be Afraid of Og, and Who Killed the Giants? – part II

Last week we saw that the giants were a prominent regional phenomenon for hundreds of years. They are first mentioned, with the name nefilim, already early in history, in Parashat Bereishit (Bereishit 6:4). We find at the time of Avraham that the four Mesopotamian kings killed out most of them, with Og being the remnant (see ibid. 14:5). When the spies returned from the Land of Canaan, they highlighted the presence of the three sons of the giant in Chevron (Bamidbar 13:22-33). On the way to Eretz Yisrael, the nation encountered Og, whose stature was described in great detail. In Devarim (2:10-11; ibid. 20-21), the relationship between the various groups of giants and the nations of Ammon and Moav is spelled out. When the navi describes the battles of Yehoshua after Bnei Yisrael crossed into the Land, the giants are once again stressed. They were removed from the whole country except for the area of Azza, Gat, and Ashdod, which would be known as the Land of the Plishtim (Yehoshua 11:18-22). Kalev asked as a reward for his valor in standing up to the spies to receive Chevron, so that he could (and did) remove the three giants (ibid. 15:14). David’s family and servants ended the era of the giants in Eretz Yisrael (Shmuel II, 21:16-21).

Not Reckoned Among the Nations

ADVERSARIES & ADMIRATION

Where Should I Pray?

Wicked Wizard or Prophet?

Who (or what) was Bilam really? The commentaries have always dealt with this thorny issue. On the pasuk, “Another prophet like Moshe never arose in Israel, whom Hashem knew face to face” (Devarim 34:10), Chazal (Sifrei , V’zot Haberacha 357:10) derived an extremely positive appraisal: “While in Israel there was not as great as Moshe, among the nations there was Bilam.” The difference is that Moshe did not know Who was speaking to him, and Bilam did know; Moshe did not know when Hashem would speak to him and Bilam did know. To put things in perspective, they explained that Bilam knew so much, just like a royal chef knows about the ins and outs of the goings on of the king’s kitchen – without being an important officer. In this vein, Moshe is uniquely described as, “in My house, he is trusted” (Bamidbar 12:7).