10 Lessons

Ask the Rabbi: The Chazan’s Pre-Birkat Kohanim Practice
Rabbi Daniel Mann | 13 Elul 5783

Finding Out Late about the Presence of a Kohen or Levi
As a gabbai, sometimes I do not realize either that a kohen is present and I give the first aliya to a non-kohen, or that a levi is present and I give the second aliya to the kohen. What do we do when this is discovered?
Rabbi Daniel Mann | Tevet 8 5781

Kri’at HaTorah in the Shadow of Corona
When minyanim are taking place with the permission of health authorities under social distancing rules, what should be done to separate “functionaries”?
Rabbi Daniel Mann | Iyar 6 5780

Switching Chazanim at Ashrei
In my small, Ashkenazi Shacharit minyan (without a rav), we now have two aveilim. They have been switching being chazan at Ashrei, but recently some people (mainly Sephardim) raised objections. I thought it was a standard practice. Is there a problem with it?
Rabbi Daniel Mann | Kislev 19 5780

An Avel as a Chazan for Yamim Noraim
Is it permitted for an avel (mourner) to serve as a chazan for Yamim Noraim (Rosh Hashana and Yom Kippur)? Whose decision is it – the shul’s or the avel’s?
Rabbi Daniel Mann | Elul 22 5779

Kri’at HaTorah at Mincha
When it is not possible to get a minyan together for a weekday Shacharit, may we lain at Mincha?
Rabbi Daniel Mann | Iyar 21 5779

Alerting People to Stand
At our minyan, we take a sefer Torah from a beit midrash in which people are learning and return it to there. Sometimes when we return the sefer Torah, someone bangs so that everyone will stand up for it. Is this necessary?
Rabbi Daniel Mann | Adar II 21 5779

Davening Late with a Minyan
I went for Shabbat for a family simcha to a community with one shul, which started tefilla at 10:00 AM, after sof z’man tefilla. Was it better to daven with a minyan or by myself at the right time?
Rabbi Daniel Mann | Adar I 29 5779

Making Up a Skipped Beracha during Shemoneh Esrei
After Kedusha of chazarat hashatz, the chazan went to “R’ei v’onyeinu” instead of “Ata chonen” and finished the beracha before people succeeded to correct him. He went back to “Ata chonen.” When he got up to “R’ei v’oyneinu,” he did not recite it, reasoning that it was incorrect to repeat it. Was he correct, and why?
Rabbi Daniel Mann | Shvat 25 5779
