In the middle section of Parashat Miketz, that root is “shever.” Not only is it used many times, but it is also used with different meanings. We will take a look at several of the contexts and learn more about this important and versatile root.
Last week we saw that Yosef, before telling its details, told his brothers that he had a dream. This was meant to convey that he was divinely chosen to be the prophet/leader and that this was done to try to put their acrimony to rest. We also posited that, with the content of the dream, Yosef reassured them that even though he would be the continuation of the forefathers, they would still have a positive role to play, which had not happened in previous generations.
Last week we saw that all of the patriarchs were seriously involved in conversion and thus in welcoming people into the fold. We mentioned that we should look to help three categories of people who live in Israel but could find themselves excluded from the Jewish community. 1) Proving the Jewishness of born Jewish who, due to the horrors that befell the Jewish people in previous generations, cannot prove it. 2) Providing valid conversions for the children of Jewish fathers. 3) Dealing with those without Jewish blood who still were able to enter Israel under the Law of Return. This week we will focus on group #1.
Hundreds of years before Bnei Yisrael received the Torah on Mt. Sinai, including the laws of Shemitta, the story of Yosef and Paroh’s dream, which is told in Parashat Miketz (which is always read on Chanuka), occurred. We will try to find the connection between all of these matters.