Beit Midrash

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19 Lessons
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    5 min
    Terumah

    The Mutual Love Between G-d and Israel

    Rabbi Moshe Tzuriel | 30 Shvat 5785
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    Jerusalem

    What Makes Jerusalem Special

    Rabbi Moshe Tzuriel | 6 Tammuz 5784
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    4 min
    Tazria

    G-d's Love for Israel: Conditional?

    Rabbi Moshe Tzuriel | 4 Nissan 5784
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    Sh'kalim

    The Real Purpose of the Shekalim Coins

    Rabbi Moshe Tzuriel | 28 Adar 1 5784
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    Sh'kalim

    The Real Purpose of the Shekalim Coins

    Rabbi Moshe Tzuriel | 28 Adar 1 5784
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    Vayeshev

    Eradicating Hatred in Our Generation

    Rabbi Moshe Tzuriel | 25 Kislev 5784
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    3 min
    Jerusalem

    How the Four Places Called "Zion" are All the Same

    Rabbi Moshe Tzuriel | 4 Kislev 5784
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    Simchat Torah and Shmini Atzeret

    The Wars of the Peaceful Levites

    Rabbi Moshe Tzuriel | 20 Tishrei 5784
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    Ha'azinu

    Fighting With Faith: A Message for Politicians on Both Right and Left

    Rabbi Moshe Tzuriel | 6 Tishrei 5784
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    Ekev

    Do Not Fear Them!

    Rabbi Moshe Tzuriel | Av 17 5783
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    3 min
    Exile and Redemption

    Harps To Exile

    Rabbi Moshe Tzuriel | Iyar 20 5783
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    Yitro

    Only Those Who Live In The Land Love G-d

    The Torah threatens punishment for idol-worshipers that is only 1/500th of the reward that the righteous will receive: "Concerning My enemies, I keep in mind the fathers' sins for their descendants, [only] to the 3rd and 4th generations. But for those who love Me and keep My commandments, I show love for [at least two] thousands of generations" (Sh'mot 20,5-6). The punishment is for four generations, and the reward for 2,000 generations. But the question we would like to address is: Why are the righteous termed both "those who love Me" and "those who keep My commandments?" Is not one enough?

    Rabbi Moshe Tzuriel | Shvat 19 5783
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    Ki Tavo

    Gratitude for the Land of Israel

    This week's Torah portion of Ki Tavo begins with the words of appreciation that one must say when he brings his First Fruits to the Holy Temple: "I say today that I have come to the Land that G-d vowed to our Forefathers to give to us…" (D'varim 26,3). Rashi explains that the purpose of this statement is to show that we are not ungrateful. Ungrateful for what? The Maharal of Prague, in his commentary on Rashi entitled Gur Aryeh, explains...

    Rabbi Moshe Tzuriel | Elul 20 5782
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    Va'etchanan

    The Land of Israel Hidden in the 10 Commandments

    If all 613 commandments are included in the Ten Commandments ... where is the Land of Israel?

    Rabbi Moshe Tzuriel | Av 15 5782
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    The Mitzvah of Settling the Land

    G-d: "I want Israel in the Land - even if they defile it!"

    Here's a question that repeatedly arises: Given that we see some Jewish communities that by and large traditionally observed the Torah and its commandments, yet ceased doing so to a significant extent after they immigrated to the Land of Israel – was it worth it? There were great rabbis who said, prior to the Holocaust, that religious Jews should not ascend to the Land as long as its Zionist leaders were sinners and sometimes even heretics; perhaps they were right?

    Rabbi Moshe Tzuriel | Tammuz 9 5782
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    Terumah

    How Wooden Beams Prove Perfect Faith

    Why does the Torah refer to "the boards," as if we know which boards it is talking about? No boards have yet been mentioned! Furthermore, regarding none of the other utensils in the Mishkan is "the" mentioned; instead it says, "You shall make a menorah… a covering for the tent," etc. Why then are the boards singled out?

    Rabbi Moshe Tzuriel | Adar I 3 5782
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    Women in Judaism

    Women's level in serving Hashem

    Throughout the centuries, the Jewish women had a strong faith in God, a faith which brought the redemption of the nation.

    Rabbi Moshe Tzuriel
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    Beha'alotcha

    Entering Israel Through the Passover Sacrifice

    The Torah states that whoever is impure or far away on Passover may offer his sacrifice later, on the "Second Passover." This is puzzling. Is there any other commandment that allows us a second chance, an opportunity to make up for what we missed?

    Rabbi Moshe Tzuriel | 5768
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    The Land of Israel

    The Quiet Accomplice

    Let no soldier or policeman imagine that he is free of guilt because the disengagement would have been executed even if he were not present. This is not so. Whoever stands by the perpetrators, even if he remains silent, is responsible for the injustice.

    Rabbi Moshe Tzuriel | 5768 Tishrey
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