How Can We, As Orthodox Jews Support & Celebrate a Non-Religious State?
The most basic quesion in religious-Zionism, is how can we religious Jews support & even selebrate on Yom HaAtzma'ut, a non-religious Jewish State? True, it's a lot closer than anything else around, and today, Israel is clearly the Torah Center of Judaism, and aside from the holiness and mitzva of Eretz Yisrael, what should our relationship be towards Medinat Yisrael? The Rambam already presents a precedent where we celebrate 200 years of sovereignty on Chanuka, even though admitting the Macccabean dynasy was problematic religiously (they were Kohanim & also for most of the 200 years not that religious, hellinists etc.). The she'ur concisely explains in 5 points, why a Jewish State is so important, even if it's not as religious as we like.
It seems to me that when a king comes to power, the Knesset will not be disbanded; neither will the institution of elections be discontinued. The government will not lose its importance. There will still be a need to run the state as we know it today.
On the biblical verse, “These are the laws that you must set before (the Israelites),” the Gemara states, “‘Before them’ - but not before the nations; ‘before them’ - but not before unordained judges.”
"When I reflect on the extreme loyalty to the Land of Israel displayed by the religious-Zionist camp, I cannot help but ask myself: 'What is its source? Does it spring from a sense of religious obligation, or is it the fruit of nationalism?' "
: Sometimes an act which results in severe short-term damage, serves the important role of making a clear statement concerning the importance of settling the Land, and impresses upon all the preference of Divine law over transient political rulings.
What is the source for people getting drunk on Simchas Torah? Is it the correct thing to do? Based on what the Kitzur Shulchan Aruch says I would assume that since on Purim (where it is an explicit halacha) one is only allowed to drink if he wont miss or desecrate any teffilot or mitzvot and only if he wont act improperly, how much more so on Simchas Torah where (1) it isnt mentioned as an explicit halacha and (2) where we dance with sifrei torah and have lengthened tefillot one would be in the wrong to get drunk and go overboard with the alcohol. Would this assumption be correct?
Getting drunk is the Mitzvah of Purim, not Simchat Torah.
Chabbad have the custom to drink a Lechayim of "Mashkeh" during Simchat Torah as a sign of Happiness and joy but definitely not getting drunk. (Otzar Minhagei Chabbad, Tishrei; p. 370)