Recently, someone asked me a shaylah that involves what is probably one of the most heart-breaking issues I was ever asked. The question was: “Are there any halachic issues involved in sifting through the earth removed by the Waqf from the Makom HaMikdash?”
To explain this shaylah, I will first explain what has happened, then discuss the halachic issues involved — and finally explain the answers. There is also a fascinating halachic-architectural issue that I noticed while studying photographs of the Moslem construction, which I will discuss at the end of this article.
Can We Offer the Korban Pesach Without the Beis HaMikdash?
Rav Tzvi Hersh Kalisher, the rav of Thorn, Germany, who
had studied as a youth in the yeshivos of Rabbi Akiva Eiger and the Nesivos HaMishpat (Rav Yaakov
of Lisa), published a sefer advocating bringing korbanos in the location where the Beis HaMikdash once
stood in Yerushalayim. Rav Kalisher considered it not only permissible to offer korbanos before the Beis
HaMikdash is rebuilt, but even obligatory.
The Waqf have been constructing at Makom Hamikdash - our Holy of Holies, what are the Halachic implications of the finds? How does one regard the finds?