Shmot

Parashat Teruma begins with the command to build the aron (ark), which was covered by the kaporet, from which the keruvim (angel-like figures) protruded. The pasuk describes the wings of the keruvim as “extending over the kaporet” (Shemot 25:20). In Yeshaya’s inaugural prophecy (6:2), he saw seraphim (a type of angel) with six wings – two covering their faces, two covering their legs, and two for flying. In the opening prophecy of Yechezkel (1:5-6), we again hear of wings, this time, of the chayot hakodesh (the holy animals) and ofanim.

Our parasha has many references to matters of proper jurisprudence, which we like to focus on. This time we will explore some of the parasha’s more general instructions given to batei din and their proximity to another mitzva that is dear to us. In Shemot 23:6-8, the Torah warns not to tip justice against the poor, to stay away from falsehood, and not to take bribes. The Torah (ibid. 9) forbids harming foreigners/converts. This is followed by three p’sukim on the Shabbat of the land (=Shemitta) and on standard Shabbat. Some of our great thinkers searched for connections between these matters.

Bnei Yisrael arrived at Mt. Sinai with an encampment that is famously described as “like one man with one heart” (Rashi, Shemot 19:2). The unity, which was preparatory for the receiving of the Torah, is not just preparation but is the essence of the Torah. Unity in the world and in interpersonal relationships is not just a convenient means. It is the purpose and the essence of life for all that breathes.