Purim

The two food portions must be different from each other. One who sends his friend a garment or a book does not fulfill his obligation. One who sends a live fowl to his friend does not fulfill his obligation, because it is not edible as is; it must first be slaughtered, cut, salted, and cooked.

Purim is a special day for displaying Jewish unity. Haman’s decree was aimed at the entire Jewish people, with no distinction between righteous and wicked, poor and rich.

It is a mitzva for each and every Jew to give matanot la-evyonim on Purim. In order to fulfill this mitzva, one must give a minimum of two gifts – one each to two poor people – but it is praiseworthy to give more.

The mitzva to rejoice on Purim is quite unique. This joy must be accompanied by a heightened sense of love and unity among Jews. This is true joy, as it expresses a broadening of life and its spread through the love of all people.

The Sages did not originally establish Purim as a holiday on which work is prohibited. Over time, however, the Jewish people developed a custom to refrain from work on Purim.

The Sages formulated the Al Ha-nisim prayer so that we may thank God for the salvation He performed for the Jewish people at the time of Purim. The Sages enacted that three people are called to the Torah on Purim to read the section beginning with “Amalek came”.

The execution of Haman and his ten sons is an integral part of the Megilla, for it confirms that justice was done and the wicked people who rose up against the nation of Israel were punished and put to death.

Since Megilat Esther is referred to as a “letter,” it is customary to prepare the scroll for reading in public by spreading it out and folding it over. One may sit or stand while fulfilling the mitzva of reading the Megilla.

The berakhot prepare us for the mitzva, focusing the reader and the listeners on fulfilling the mitzva and understanding its purpose: to remember and publicize the miracle that God performed for our ancestors.

Megilat Esther is considered holy writ; therefore, it must be written in the way a Torah scroll is written. When writing a Torah scroll, we make sure that all of its letters are written according to their exact configurations.