Jewish Holidays

We recite Birkat Ha-levana over the new moon at night, because that is when it is clearly visible and one can benefit from its light. If one recites the berakha when the moon is covered by clouds he has not fulfilled his obligation, because he cannot benefit from its light.

Because of the lofty idea that the moon’s renewal represents, Birkat Ha-levana has been hallowed to the point that one who recites it is viewed as if he is greeting the Shekhina (Divine Presence).

In Birkat Ha-levana (the Berakha of the Moon), we thank God for creating the moon, from whose light we benefit at night.

In honor of Rosh Ĥodesh we call up four people to the Torah. The passage that we read first describes the daily burnt offering, followed by the special Rosh Ĥodesh offerings.

One must stand while reciting Hallel, One should not interrupt one’s recitation of Hallel, The Sages ordained that it is proper that one recite Hallel immediately following the Amida of Shaĥarit.

There is a widespread custom to recite Hallel on Rosh Ĥodesh. Technically there is no obligation to do so.

One must recite Ya’aleh Ve-yavo in Birkat Ha-mazon as well. Even though one is not obligated to eat a festive meal on Rosh Ĥodesh, one must mention Rosh Ĥodesh when reciting Birkat Ha-mazon because of the importance of the day, on which the musaf offering was brought.

The best and most up-to-date information on love and marriage exists in the Beit Midrash. Both the Written Torah and the Oral Torah provide us with guidance on how we should love. We should therefore take advantage and clarify this weighty issue from the Torah's perspective, not only via human insights.

The unique nature of Rosh Ĥodesh must find expression in our prayers. Therefore, the Sages prescribed that we recite the Ya’aleh Ve-yavo prayer, in which we beseech God to remember us for good on Rosh Ĥodesh.