Jerusalem and The Holy Temple

Rabbi Melamed writes what late Religious Zionist leader Rabbi Tzvi Yehuda Kook would have decided about the halakhic question of ascending the Temple Mount had he seen the political situation today.

The controversy with the Wakf is a nationalistic issue, but there is also an halakhic issue on which rabbis disagree. The late Chief Rabbi Goren tried to arrange a mass prayer on the Mount in 1967 and was stopped by the government.

Rav Tzvi Hersh Kalisher, the rav of Thorn, Germany, who had studied as a youth in the yeshivos of Rabbi Akiva Eiger and the Nesivos HaMishpat (Rav Yaakov of Lisa), published a sefer advocating bringing korbanos in the location where the Beis HaMikdash once stood in Yerushalayim. Rav Kalisher considered it not only permissible to offer korbanos before the Beis HaMikdash is rebuilt, but even obligatory.

The Waqf have been constructing at Makom Hamikdash - our Holy of Holies, what are the Halachic implications of the finds? How does one regard the finds?

The sages ruled that when a person builds a house for himself and arrives at its final stage, the whitewashing of the walls, he must remember that the Holy Temple still lies in ruins. He must therefore leave a square cubit of wall without whitewash.