Vayikra

Since this week’s parsha discusses the Tochacha, whose entire purpose is the education of the Jewish people, it is certainly an appropriate time to discuss:

“If you follow my statutes … I will send rain in its time… and you will live securely in the Land” (Vayikra 26:3-5). The Midrash commenting on this pasuk explains that fulfilling the statutes brings a person to the World to Come. The pasuk (Yeshayahu 4:3) states: “Those who remain in Zion and are left in Jerusalem, all who are inscribed for life in Jerusalem shall be called holy.” This refers to one who delves into Torah, which is the tree of life as it says: “It is the tree of life for those who cleave to it” (Mishlei 3:18). Rav Elazar commented: The sword and the book were given wrapped together from Heaven. Hashem said: “If you keep what is written in this book, you will be spared from the sword, but if not, you will be killed.” This is learned from: “He drove man out and stationed the cherubim east of the Garden of Eden, the fiery ever turning sword, to guard the way to the tree of life” (Bereishit 3:24). The way refers to derech eretz and the tree refers to Torah (Vayikra Raba, 35:6).

Parshas Emor teaches about the halachos prohibiting a kohen from becoming contaminated by contact to a corpse, a mitzvah that, as a kohen, I am privileged to observe.

The plaintiff (=pl) hired the defendant (=def), an architect, to draw up plans to add a floor to his house and get municipal approval. Def gave an estimate of 9,500 shekels, based on 30 hours to accomplish the tasks. They signed a contract along these lines, adding that the price can change according to the work needed. Def quickly exceeded the estimate, and pl initiated non-judicial arbitration. The arbitrator (=arb) made a compromise about the past, and set a price (4,176 shekels) for all future work until pl would receive his permit or pl would approve extra work. Def started a major new element of the job without consultation and charged pl 12,180 shekels for it before the permit was received. Pl went back to arb, who approved 8,000 shekels of the charge. Matters with the municipality became more complicated, and def asked for more money to deal with it. When pl refused, def stopped working, and the municipality closed the file. As a result, pl fired def and demanded a refund, claiming that def had failed to get the permit and made unreasonable financial demands. Def argues that pl’s intervention in conferring with municipality officials undermined his efforts and that pl acknowledged that if the need for work increased, he deserved more.

It once happened that a man’s wife died and left a baby who needed to be nursed. He did not have the funds to hire a nursemaid. A miracle happened, and he grew breasts and nursed his son. Rav Yehuda said: come and see how difficult it is to earn a living. For this person had a miracle done for him (by growing breasts), instead of receiving money in a miraculous way.

This week, I did not hear the beracha of Borei Pri Hagafen during Havdala. Was I required to hear Havdala again?