Vayikra

Sefer Vayikra is full of discussion of korbanot, both public and private. Many explain that the special status of Shabbat Hagadol has to with Bnei Yisrael’s preparations for the Korban Pesach, which they brought in Egypt right before their liberation came to fruition.

Many have tried to explain the sequential significance of “Should a woman give forth seed and give birth to a male” (Vayikra 12:2). A baraita seems to take things literally: “If the woman ovulates first, she will bear a male. If the male’s seed is first, she will bear a girl.” Rabbi Tzadok cites further support for this correlation from the pasuk, “These are the sons that Leah bore for Yaakov in Padan Aram, along with Dina, his daughter” (Bereishit 46:15). Still, it is hard to understand what the Torah is hinting at and what the various rabbis are saying.

This week the maftir is the section on the Para Aduma (Red Heifer). It is a good time to look at the place of logic and human intellect as a central part of our belief as Jews, and how the Para Aduma fits into the fabric of the mitzvot in this regard.

There are so many types of korbanot (sacrifices or offerings; it is a word that cannot be accurately translated along with its nuances). Some are private, and some are communal. Some are for sins, and some are to celebrate holidays. Some are to offer personal thanks, and some deal with complex personal situations of a variety of types (sota, metzora, nazir).