The Nation of Israel

The uniqueness of the People of Israel does not begin with the appearance of the people of Israel, but well before that. As R. Yehuda HaLevy says in his classic work HaKuzari, we already see differences between people starting from the days of Adam HaRishon – the first human being to live on the face of the earth – and we comprehend that not everyone is equal.

Soon, the Nation of Israel will be greatly raised up, it will become clear why the Jewish Nation suffered more than the other nations, and why it became a wretched symbol of degradation among the Gentiles.

There always were different approaches as to how we should relate to gentiles. Obviously different approaches are suited for various periods, but Rav Kook helps clarify which to use & when? R. Yehuda praised the Romans' bridges, markets & bathhouses, R. Yossi chose not to comment, & R. Shimon Bar Yochai totally derided them, saying that even those contributions to the Land of Israel were for their own selfish pleasures. The first approach posits to accept the good from the gentiles, & this is the most advantageous & practical approach towards the gentiles themselves, especially during exile. Contrarily, when we can be independent, we must fight evil, for the sake of the weak, for society, & also for the sake of the evil themselves.