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Beit Midrash
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One of the strongest questions we would seem to have on the Creator of the Universe is why he needed to create Amalek, a nation so corrupt that it cannot be salvaged through improvement but must be destroyed. In historical hindsight the answer is clear. Both the original acceptance of the Torah and the reacceptance of the Torah at the time of Mordechai and Esther came in proximity to an encounter with Amalek. "Just as praise of Hashem emanates from the righteous in Gan Eden, so does it emanate from the wicked in Gehinom" (Shemot Rabba 7:4). By wiping out Amalek, there is as much sanctification of the Divine Name as by elevating the righteous, and the two elements actually complete one another.
The universalistic side of the Jewish People causes us to sometimes blur the boundaries. We love people, and, therefore, we try to not give ourselves credit for being unique. The first promulgators of erasing nationalities were Jews. The first fighters for civil rights were Jews. Jews are at the forefront of universalism. These aspirations cause these Jews to try to deny who we are. We find it so difficult these days to hate other nations, even when a child would be able to see why it is appropriate to do so.
We make a mistake. One can feel unity without erasing distinctions. Humanity can be like one organism and still have different tasks assigned for different "parts of the body." If each part of the body is doing the same thing, then the organism is missing functions. It is, therefore, important at times to remind the Jewish People that we are unique and different from the nations. If, after a certain quiet period, we might think that we can bridge over the differences, Amalek comes to remind us that we cannot. "This is whom you wanted to join with?" After this wakeup call, we are ready to accept the Torah once again.
And this is happening these days. After we thought there is nothing unique and separate about the Jewish People, we have found our modern-day Amalek. Who knows what form the new acceptance of the Torah will be after Amalek is conquered?
Harav Avraham Yitzchak Hacohen Kook Weren't Rav Kook's Positions Unique Among Rabbis?
Translated by Hillel Fendel
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.