When we are commanded about wearing tzitzis, the Torah includes two mitzvos. In addition to the mitzvah of wearing tzitzis threads on the corners of the garment, there is an additional mitzvah that some of the tzitzis threads should be dyed with a special dye called techeiles. (There is a dispute among the Rishonim how many of the tzitzis threads are to be dyed techeiles.) This dye must be made from a species called chilazon (Tosefta Menachos 9:6).
The Prophet Shmuel is the "cause" for the uprising by Korah and his gang. But if we look more deeply, we will see that Shmuel is also the rectification of Korah's sin! How so?
The rebellion of Korach is not a small offense but a great personal failing like the sin of the Golden Calf. It is a mortal blow to the continuity of the Jewish people and to its very survival.
What was wrong with the actions of Korach and his fellow rebels? They had a point. Why was there a hierarchy, with Moses as leader and Aaron as High Priest?
Machloket (disagreement) is an inseparable part of the Jewish experience. Clarifying a matter and listening to the other side – yes! Personal insults and lack of respect toward the person with whom we disagree – no and, again, no!
Why did Moshe respond so differently with Korah and his gang than with Eldad and Medad? Regarding the latter, he prayed that everyone should be a prophet - yet with Korah, he was greatly angered at the claim that "everyone is equally holy." Why?
discussing the revival of Korah's social ideology in the modern era, and its the rejection of the basic concept in Jewish society that different people have different functions and different ways of serving HaShem.
In Parshat Shlach, the majority of the greatest spiritual leaders in the nation conclude that the time was not yet right to enter Eretz Yisrael. In Korach also goes against the Establishment. So how do we decide when to go against the grain, & when to respect the existing status quo?