In this week's Torah reading of Vayigash, Yosef's brothers come down to Egypt because of the terrible famine in the land of Israel. There is a difference between their original plan and the reality at the end of the Parasha.
We continue to discuss Yosef’s dream(s). We saw that Yosef’s attempt to appease his brothers by means of sharing his dream backfired. “His brothers said to him: ‘Will you be king over us, or will you rule over us?’ They continued to hate him because of his dreams and his words” (Bereishit 37:8).
Before Yosef revealed his identity to his brothers, he commanded those around him: “Send out every man from before me” (Bereishit 45:1). This exact expression is found in another place in Tanach – when Amnon was preparing to inappropriately (to speak very mildly) interact with his half-sister Tamar (Shmuel II, 13:9). What is the connection between Yosef and Yaakov’s other sons, and Amnon ben Achinoam and Tamar bat Maacha, the children of David? It can be demonstrated that Shmuel II, 13 serves as a mirror image of the story of Yosef and his brothers, as we will discuss in Tzofnat Shmuel. Let us start with a limited focus.
Last week we surveyed the scientific background of how mtDNA can be used to indicate a matrilineal descent from the Jewish women from whom a large part of Ashkenazi Jewry descends. This week we want to outline the halachic analysis on the extent to which this can be a tool in trying to rule on the Jewish status of a person who lacks full proof without it.
What is the source for people getting drunk on Simchas Torah? Is it the correct thing to do? Based on what the Kitzur Shulchan Aruch says I would assume that since on Purim (where it is an explicit halacha) one is only allowed to drink if he wont miss or desecrate any teffilot or mitzvot and only if he wont act improperly, how much more so on Simchas Torah where (1) it isnt mentioned as an explicit halacha and (2) where we dance with sifrei torah and have lengthened tefillot one would be in the wrong to get drunk and go overboard with the alcohol. Would this assumption be correct?
Getting drunk is the Mitzvah of Purim, not Simchat Torah.
Chabbad have the custom to drink a Lechayim of "Mashkeh" during Simchat Torah as a sign of Happiness and joy but definitely not getting drunk. (Otzar Minhagei Chabbad, Tishrei; p. 370)