How to Improve Motivation to Learn & Observe? Post-Modernism!

Ein Aya Shabbat 3, 1

Very often even the most motivated & religious feel a lack of enthusiasm to learn Torah or wake up for shul. Similarly, Post-Modernism poses a great challenge for religion. A culture which is based on democracy & freedom, is skeptical about truth, is over-run with "Fake-News", and stresses myself and my "self-awareness" seems like an inevitable threat to Judaism. Rav Kook was a century ahead of his time, and directs us practically how Post-Modernism is meant to be used to our advantage, and help us rise to a new level of spirituality where we do mitzvot out of identification rather than peer pressure. This is the solution to strengthen our motivation whenever it weakens! Also, if looking for "My" Torah, when can one disagree with his rabbi? A Super-Important lesson & Game-Changer in education!

Senses Aid Our Logic and Logic Aids Our Senses

Ein Aya, Shabbat 2, 282

Ein Aya, Shabbat 2, 282

We're Not Out to Produce 'Space Cadets'

Rav Kook: Pragmatism & Ideology Don't Conflict

Some yeshivot see the ideal Jew as a "space cadet" in his idealistic dream-land, and yeshiva learning as a separation from the world. Contrarily, Rav Kook brings many proofs showing that the original Judaism, before being warped by exile, saw the ideal as practical pragmatism & the importance of learning Torah as united with "living the Torah". Being part of a Jewish society to fix all aspects of the world to implement a Living Torah & her ideals. He explains the halacha that one should pray where there are windows to show that our prayers, as the Torah, should be connected with the outside world. Even R. Shimon bar Yochai learned 12 years in the cave, 1st in order to analyze, & then to plan Jewish leadership to pragmatically fix society.

All of Torah is Important: Halacha, Aggada and Kabbala

Ein Aya, Shabbat 2, 249

One of the major innovations of Rav Kook and his yeshiva is not only to learn the Talmud but to learn the broader Torah, including Aggada and Kabbala, as well. In many yeshivas they skip or learn the stories and aggadata in the gemara very superficially, and in doing so, are unfortunately missing out on one of the most beautiful, appealing and attractive parts of Torah. Similarly Kabbala and Hassidut are becoming more and more popular, and Rav Kook, already 100 years ago, writes that this "broad Torah" is what will keep Judaism's appeal in the modern and post-modern world, and can even help "return" those who left the derech, who are searching for something deep, emotional and intellectual.

"Don't Be Too Machmir"

Rav Kook on How the Living Torah Must Be "Normal" & Not Contradict Life"

The Living Torah, or Torat Chaim, must not contradict normal life, & is not meant to aggravate nor make life difficult. Rav Kook teaches that God is described as "Melech Chafetz baChaim", and the physical world of work and even the secular aspects of life, should not be looked down upon. To the contrary, we should want to achieve and complete our plans in life, even in the field of hygiene and work. Especially in Eretz Yisrael, where the physical is also holy. Halacha, both Torah and rabbinic, is exact, and it's important to be meticulous, but not overly stringent, at the expense of life. Rav Kook provides a philosophic and hashkafic base for modern orthodoxy, and not shunning the secular world or secular studies.

Don't Just be Religious: Be Godly!

Two Ways that Learning Torah Brings Us Closer to God:

In general there are 3 ways of coming close to God: most common, either through emotion or intellect, but then Judaism adds: or to be "similar" [=close] to Him. The greatest gift that He could give us is the "Tzelem Elohim", or capability of imitateo dei, being Godly. The she'ur discusses the advantages & disadvantages of each approach to Him. Most importantly, we can't understand His Essence, but we can amd should understand His actions. This is the ultimate in both the Rambam's rational and also the kabbalistic approach to Judaism. Rav Kook explains that the 13 traits of God, as well as the 10 sfirot, all detailus what to emulate. This has far-reaching ramifications for prayer, study as well as defining our goal and potential in life!

The Mysterious Sefer Torah

When Stuart Mintz's life is saved twice by a Sefer Torah, he begins retracing his steps wondering if it might be the same one. A moving story that reminds us how Torah protects and supports those who support and uphold it.

Meet Mr. Appelbaum

A 100-Year-old man reveals his life-long secret to staying healthy.

"How Does Learning G'mara Make One a Better Person?"

Ein Aya Shabat Chapter A Paragraph 83

The stress in the yeshiva curriculum on Talmud study needs to be explained, and how the intricate laws and arguments there refine one's moral sensitivity.

An Ideal Society Must Be Based Upon the Yeshiva

Ein Aya Shabat Chapter A Paragraph 79

Everyone should try and dedicate a period of his life to intensive Torah study, which serves as the base for choosing a mate, profession, location and all major decisions, and always live near a yeshiva.

The Stages and Goals of Jewish Education- Part II

Ein Aya Shabat Chapter A Paragraph 55

What age is it time for Torah, Mishna and Talmud Study? Part II

The Stages and Goals of Jewish Education-Part I

Ein Aya Shabat Chapter A Paragraph 55

Our rabbis understood the need for developmental education like Piaget. From what age is it time for Torah, Mishna and Talmud Study?

Miracles and Natural Laws

The Rambam's approach to miracles and laws of nature, as expressed in the splitting of the Red Sea and the punishment of Korah.

One Torah and the General Law

According to the Rambam, the Torah's commandments are suitable for the general public and it is plausible that a private person might get hurt. Precisely this fact allows us to deepen and understand the wisdom of God.

Kol Dmei Achicha

Chaim in the Garden(5)

Chaim in the Garden(5)

Torah of life

Chaim in the Garden(4)

Chaim in the Garden(4)

The Tree of Life and The Tree of Knowing

Chaim in the Garden(3)

Chaim in the Garden(3)

The Sun and the Moon

Chaim in the Garden(2)

The discrepancy between G-d's plan and how it is realized, teaches us how to understand our own failures, to realize our aspiration.

The Grass and the Trees

Chaim in the Garden(1)

Rashi quotes 2 rabbinic comments that indicate two paths of torah Interpretation, one legitimate and one not so.