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The Yerushalmi (Rosh Hashana 1:1) gives technical answers: 1) The larger numbers "swallow up" the smaller ones; i.e., the 40 years and the 7 in Chevron are round numbers. 2) David ruled for only 32½ in Yerushalayim, and it was rounded up to 33 to show respect to Yerushalayim.
However, three other approaches see the missing time as criticism of David for different reasons. Rav Yehuda (Sanhedrin 107a) says that David had leprosy for 6 months, and the Sanhedrin distanced themselves from him (a leper is equated with a dead man). This was in response to David’s sin involving Batsheva and Uriya. Rav Chuna (Yerushalmi, ibid.) said that while David was in flight from the revolt of his son, Avshalom¸ he lacked the status of a king (the context is that if he had needed to bring a korban, it would have been that of a regular person, not a king). This is an indication that the revolt lasted for 6 months, a matter the p’sukim do not address. Finally, Rav Yudan (Yerushalmi, ibid.) said that the 6 months correspond to the 6 months that Yoav fought on David’s behalf against the Edomites (see Melachim I, 11:16). This was arguably against the prohibition to quarrel with that nation (Devarim 2:5). The message was, says Rav Yudan, that when you do not follow the Torah’s precepts in leading the nation, your kingship is not counted. (We should note that according to the Bavli (Bava Batra 21b) the war against Edom was justified.)
The question is what we can learn from these various opinions and the difference between them. Is it possible for the nation to banish a king who was appointed by a prophet and approved by the nation? According to Rav Chuna, David was not considered king at the time the people were behind Avshalom instead of him. The nation gave, and the nation took. When the nation no longer accepts the legal king, he even loses his halachic status. This is in line with the Rambam and Rashbam’s opinion that the concept of "the laws of the kingdom is the law" depends on the populace’s acceptance of the kingdom. According to the other approaches, that which can deprive a king’s rule of legitimacy are severe sins. Deposing can only be done by a prophet such as in the case of Shaul and Yerovam, not by a popular revolt. According to everyone, a leader who was chosen by the people can be removed by the rules that the nation’s representatives set in law.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
