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Beit Midrash
- Torah Portion and Tanach
- Bereshit
- Noach
Noach’s level of righteousness and holiness also seems to slip in the aftermath of the flood. The rabbis allow him to question the judgment of Heaven that inflicted such a tragedy upon so many souls. He somehow forfeits his titles of being righteous, innocent and holy that accompanied him before the deluge. I feel that it is not his faith in God that is shaken as much as his faith in himself. Why was he spared? What does God want him to do now in the newly emerging and troubled world? He was powerless to prevent the first flood so what can he now do to prevent a second debacle from engulfing humankind? Noach feels himself to be an archaic remnant of a past civilization and completely without influence in the new world arising before his eyes. To a certain extent therefore, he gives up on shaping the new world, letting the baser instincts of human beings again drag down human society. He does not exploit his status as the lone survivor of the flood, the person who knows better than anyone else what society needs. That is what the rabbis meant when they criticized Noach for planting a vineyard as his first project after the flood. He should have created a school of learning and taught a generation the path of holiness and divine inspiration. It is this failure of will and initiative, of misplaced priorities and of unwarranted pessimism that is held against him. He could have been the bridge between the old world and the new. Instead he ended up not being the force for good in either of the worlds. It will remain for Avraham to fill that role ten generations later.
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
