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Beit Midrash
- Shabbat and Holidays
- Jewish Holidays
- IDF Memorial Day
Jewish tradition has developed a system of memory and remembrance for its martyrs and heroes. It is understated and without the requirement of speeches. It encourages inner analysis and improvmernt, thoughgt and understanding. It emphasizes the fragility of life and the uncertainty of seeming security. It highlights the interdependence of Jews one upon another. It does not unduly glorify the art of war but it does not shirk from realizing its omnipresence and effects in Jewish history. Judaism remembers people, admires sacrifice and cherishes life. Our time allows for the first time in millennia the ability to defend itself against vicious enemies. Throughout the long exile of Israel only in rare instances were Jews anything but defenseless martyrs. So therefore Jews had no choice but to have a muted memorial day and service. And this muted reesponse governed Jewish remembrance ceremonies. This dovetailed exactly with the above described concepts of Jewish traditional mourning and memory. So even today when we are blesesd with a courageous and successful army that gives us an ability to defend ourselves from our enemies the day of remembrance for our fallen soldiers is much more serious, somber and perhaps meaningful fashion. I see the gradual disappearance of military parades here in Israel on special national days as also a return to a more trdational way of marking special days of remembrance and commemmoration.
In personal and private life as well, days of remembrance have special meaning and in Jewish tradition even special ritual and ceremony. Yahrzeits and days of zikaron are commemmorated with a memorial candle, the recitation of kaddish, the granting of charity to the needy, words of Torah knowledge and faith and reminscnces of the departed anf faith in the life and afterlife of the soul of the departed. In a strnge way, the day of remembrance is meant to be day of closure and even comfort and not one of scraping open old and painful wounds and memories. There is no hiding from the loss of a beloved one but the Torah demands that we progress and raise ourselves even from personal tragedy and sadness. Memorial days are hard but they are necessary and proper. Memory is meant to encourage positive action and meaningful behavior in life. Remembrance is a serious matter. So are days of memory and tradition. We should treasure such opportunities.
Lessons
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.

Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.





















