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Beit Midrash
- Shabbat and Holidays
- Jewish Holidays
- IDF Memorial Day
Jewish tradition has developed a system of memory and remembrance for its martyrs and heroes. It is understated and without the requirement of speeches. It encourages inner analysis and improvmernt, thoughgt and understanding. It emphasizes the fragility of life and the uncertainty of seeming security. It highlights the interdependence of Jews one upon another. It does not unduly glorify the art of war but it does not shirk from realizing its omnipresence and effects in Jewish history. Judaism remembers people, admires sacrifice and cherishes life. Our time allows for the first time in millennia the ability to defend itself against vicious enemies. Throughout the long exile of Israel only in rare instances were Jews anything but defenseless martyrs. So therefore Jews had no choice but to have a muted memorial day and service. And this muted reesponse governed Jewish remembrance ceremonies. This dovetailed exactly with the above described concepts of Jewish traditional mourning and memory. So even today when we are blesesd with a courageous and successful army that gives us an ability to defend ourselves from our enemies the day of remembrance for our fallen soldiers is much more serious, somber and perhaps meaningful fashion. I see the gradual disappearance of military parades here in Israel on special national days as also a return to a more trdational way of marking special days of remembrance and commemmoration.
In personal and private life as well, days of remembrance have special meaning and in Jewish tradition even special ritual and ceremony. Yahrzeits and days of zikaron are commemmorated with a memorial candle, the recitation of kaddish, the granting of charity to the needy, words of Torah knowledge and faith and reminscnces of the departed anf faith in the life and afterlife of the soul of the departed. In a strnge way, the day of remembrance is meant to be day of closure and even comfort and not one of scraping open old and painful wounds and memories. There is no hiding from the loss of a beloved one but the Torah demands that we progress and raise ourselves even from personal tragedy and sadness. Memorial days are hard but they are necessary and proper. Memory is meant to encourage positive action and meaningful behavior in life. Remembrance is a serious matter. So are days of memory and tradition. We should treasure such opportunities.
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.

Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!

Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.

Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.

Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.

Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.

Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.


















