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Beit Midrash
- Torah Portion and Tanach
- Vayikra
- Behar
Following the Midrash, Rashi says that we learn from here that just as all the general rules and minute details of Shemita were ordained on Mt. Sinai, so too all the rules and details of the other commandments were given there as well.
Fully accepting this explanation, the Or HaChayyim HaKadosh points out that we must still understand why this general lesson was taught specifically in the context of the mitzvah of Shemita. He explains that the Torah wished to stress the linkage between Sinai and the gift of the Land of Israel, as the passage opens: "... When you come to the Land which I am giving you, then shall the land keep a sabbath to the Lord."
The promise of the land is anchored in the very story of creation (see Rashi's first comment on the Torah), and yet it is only via Sinai that this promise is to be fulfilled.
To this powerful message, I would like to add the following observation:
The Torah speaks here in the present tense: "the Land which I am giving you"- God's gift is an ongoing one.
God is always ready and prepared to hand us His land, provided that we are there , ready to receive it, actively taking part in its redemption.
When we receive e-mail messages notifying us that we have won millions, we instinctively press 'delete' and move on. This Shabbat as we read of God's promise of Eretz Yisrael we must not do the same! For if God sees that we are rejecting his gift, might He not pass it on to another nation?!
Rabbis in Midrash
Lessons
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Israel and the Nations A Few Minutes & Many Innovative Ideas on Antisemitism & What to do About It
As we approach the High Holidays, this short lecture (18 minutes) deals with the unfortunate situation of how Israel and the Jewish People stand against antisemitism, analyzing its cause according to Rav Kook, and how to deal with the issue pragmatically & via our prayers.
Ha'azinu PURSUIT is PERFECTION
p. Ha'azinu, Shabbat Shuva
Rav Kook deals with the question of the seemingly hopeless nature of Tshuva. For G-d Himself knows that He created us with free will, which inevitably means we will sometimes make mistakes and choose wrong. This can easily be frustrating, freezing us into inaction and ye'ush (loss of hope). If one sins even once, does he chalila have no choice but suicide?! Moreover, our Godly conscience demands justice, righteousness and perfection, but we all know this is impossible, so what's the solution? Rav Kook's innovative thinking, strongly based on chazal (our sages), offers an inciteful and important aspect to this topic, especially this time of year!
Sukkot Bug-Free Sukkah: Essential Halachic and Practical Schach Guide
How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.
