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Beit Midrash
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The exultation of Israel at seeing its hated oppressors destroyed at its feet knew no bounds. It is as though its wildest dreams of success and achievement were now fulfilled and realized. However, almost immediatel the people of Israel, faced with the problems of the real world which seemingly never disappear no matter how great the previous euphoria may have been, turn sullen and rebellious.
Food, water, shelter all are lacking. And even when Moshe provides for them the necessary miracles that are required for minimum sustenance in the desert of Sinai, their mood of foreboding and pessimism is not easily dispelled.
And this mood is heightened by the sudden unprovoked attack of Amalek against the people of Israel. Again, Amalek is defeated by Yehoshua and Moshe but the mere fact that such an attack occurred so soon after the events of the Exodus has a disheartening effect upon the people.
The moment of absolute physical triumph is not to be repeated again in the story of Israel in the Sinai desert. But physically speaking, the experience of the desert of Sinai will hardly be a thrilling one for Israel. So it is with all human and national victories. Once the euphoria settles down, the problems and frustrations begin.
In relating the miracle of the sweetening of the waters at Marah, the Torah teaches us that "there did the Lord place before them laws and justice and there did He test them." There are many interpretations in Midrash, Talmud and rabbinic literature as to what those "laws and justice" actually were.
But it is certainly correct to say that the main "laws and justice" that were taught to Israel at Marah was that the problems of life go on even after miraculous victories and great achievements. Victories bring high if sometimes unrealistic expectations. Measured realistic response and realistic assessments are necessary in order to harvest the fruits of such victories.
The less grandiose our expectations are the less painful our disappointments become. The generation of the descendants of those who left Egypt, who were now accustomed to the grueling challenges of the desert and who had not shared in the euphoria of the destruction of the Egyptian oppressor, were much better equipped to deal with the realities entailed in conquering the Land of Israel and establishing Jewish sovereignty and society there.
Our times have also witnessed great and unforeseen accomplishments here in Israel. But because of that very success, we are often given over to disappointment and frustration at the current unsolved problems that still face us. We would all wish to sing a great song of exultation and triumph over our enemies and problems.
With God’s help we may yet be able to do so. Yet until then we would be wise to attempt to deal with our realities and problems in a moderate, practical and wise fashion.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
