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The Torah study is dedicatedin the memory of
Rabbi Uzi Kalcheim, zt"l
When a person is poverty-stricken, he develops a new attitude to food. Such a person does his best to fill his stomach with satiating foods in order not to feel the hunger. He likewise distances himself from things that entice and stimulate the appetite, lest they generate a hunger that cannot be satisfied. Accordingly, Reish Lakish would say that when he was impoverished he would not eat vegetables, so as not to intensify his hunger. When a person is in poverty, his menu consists of necessities, not luxuries.
What is meant by the end of the verse, "you shall not lack any thing in it"? Does the land of Israel really contain everything?
Rain in Israel (17)
Rabbi Uzi Kalchaim zt"l
7 - The Condensed Blessing
8 - "You shall not lack any thing"
9 - The First Rain
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When our sages sought to underscore the greatness and wealth of Antoninus and Rabbi, they noted, "Their tables were never without raddish and horseradish, neither in the sunny season, nor in the rainy season" (Avodah Zara 11a). The sages single out spicy condiments that stimulate the appetite.
The Torah praises the land of Israel, calling it "a land whose stones are iron, and from whose hills you will quarry copper" (Deuteronomy 8:9). Precious metals are not mentioned in the verse, and this is to teach us that the absence of silver and gold is not a shortcoming in the land of Israel (Ramban).
By contrast, in the Torah's description of the continents and rivers, we read about the Pishon River "that encircles the entire land of Chavila, where gold is found." There, outside the land of Israel, where it is the physical realm that dominates, gold is necessary. But in the land of Israel, a lack of gold is not considered a deficiency, for this is the "land of life"; what matters here is life and whatever supports it. Therefore, when it comes to food, "you shall not lack any thing in it" - the land of Israel contains everything essential to facilitate health and foster vitality. But the absence of luxuries like gold and precious stones is not considered a deficiency.
According to the Jerusalem Talmud, when the Torah calls the land of Israel "a land whose stones are iron," it does not mean that it possesses actual stones of iron, in the sense of the mineral. Rather, it is saying that the land possesses stones that are as hard as iron. The Ramban explains: "The verse praises the Land, for it contains quarries of valuable stones, hewn stones from which walls and towers may be built, not like Egypt and many other lands where people dwell in houses of clay."
Here, then, the land of Israel is deemed worthy of praise due to its sturdy, reputable living quarters, due to the fact that its buildings can be quarried from its own hills.
The land's praiseworthiness also stems from the fact that its rainfall hinges upon the moral level of its inhabitants. It enjoys special providence: God looks over it "from the beginning of the year until the end of the year" (Deuteronomy 11:12). Therefore, its rainfall is proportionate to the scruples of its inhabitants, and its bounty does not come naturally (see Ramban on ibid. 11:10).
As a result of its water shortage, Israel has succeeded in taking the fullest possible advantage of its water. Israel's drip method of irrigation has captured the interest of many countries in the world - both older countries with centuries of experience in agriculture, and younger countries that have only recently been granted independence.
When the Soviet Minister of Agriculture visited Israel, he admitted that the young State of Israel had made great advances in agriculture, so much so that a superpower like Russia, with a long agricultural past, is able to benefit from Israeli resourcefulness and know-how in agriculture.
Our great advances in agriculture in such a short period of time no doubt evoke the admiration of many other nations. Just look at what the settlers of Gush Katif managed to do. They succeeded in developing a thriving agricultural industry from barren sand dunes.
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
