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The Targum, cited by Rashi in his first explanation, says that the word means to acquiesce. The most difficult element of that explanation is that it seems quite natural and thus superfluous to mention that he agreed to the gracious offer. A midrash says that the word means that he lived with them, and another says that it means that he began, in this case, to shepherd Yitro’s flock. Again, why would such details be instructive regarding the Torah’s presentation of the events?
Let us turn to Rashi’s second explanation, one which he describes as homiletic. Rashi says that vayo’el comes from the word alah, which means oath. In other words, Moshe swore that he would not leave Yitro’s home without permission. One of the advantages of this explanation is that there are many appearances of this root with this meaning throughout Tanach. It is also of particular note that Yitro had demanded and Moshe had agreed to quite a commitment, one which shows the degree to which Moshe was willing to go to return good to those who were willing to do good for him.
The midrash (Devarim Rabba 11) analyzes a Psalm that we say regularly, from the perspective of the qualities of Moshe: "Who will go up on the mountain of Hashem and who will stand in the place of His sanctity? One with clean hands and a pure heart who will not raise My soul [in oath] for naught and will not swear for trickery. He will receive a blessing from Hashem and righteousness from the G-d of his salvation." (Tehillim 24: 3-5). This refers to Moshe who went up to the holy Mount Sinai and was the recipient of special blessings, not only for himself but for others who were affected by him. The midrash identifies the distancing from an insincere oath as a reference to Moshe’s oath to stay with Yitro.
Blessed is a nation which is led by one who keeps his promises to the fullest. We pray that we will be led by those with such qualities
Lessons
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The Land of Israel LGBT'S IN ISRAEL
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Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
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Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.


















