YeshivaThe torah world Gateway
Beit Midrash
- Jewish Laws and Thoughts
- Serving Hashem, Mitzvot and Repentance
The Jewish people, individually and collectively, have traveled over the entire world for millennia. Some of the trips were voluntary journeys of immigration to lands of better conditions and opportunities. Many of them were coerced journeys forced upon us by expulsions from countries where we had resided for centuries. In the luggage of our historic suitcases the Torah, our traditions and values were always packed and accompanied us. But in the nature of human beings, our luggage also contained items that were not really necessary for our well being and survival. Customs, mores, and habits that came to us from the outside - from the countries and societies that served as our "hosts" for centuries on end. Many of these, since they were packed in our suitcases came to be regarded as being as vital to our survival as was the actual Torah itself. The wisdom of the rabbis was and is that the Jewish people must safeguard the baby - the Torah - even when it means that we are also carrying around a great deal of bathwater with it as well. Thus folkways that may originally never have been of Jewish origin have become hallowed in Jewish life and experience so that they are today part of the very fabric of Jewish life and practice. The problem therefore never was the accumulation of bathwater, heavy and burdensome as that might be, but rather the single mindedness to preserve the baby - the Torah - to remember to bring along the jacket! And this therefore has led to the Jewish people having a lot of luggage with them wherever they went. Witness the scenes daily at Ben Gurion airport!
The unfortunate story of much of Jewish life in the eighteenth century till the present day has been the attempt to lighten our luggage, to ease our load, so to speak. In attempting to get rid of the bathwater, the baby itself was thrown out. Intermarriage, assimilation, abysmal ignorance of Judaism and core Jewish values and practices, all have lightened our luggage to the extent that we run the risk of arriving at our destination without any luggage at all. For many Jews, their bags were simply lost enroute. Because of this spiritual and social disaster, the traditional Jewish world has hunkered down and is loath to discard anything at all from our collective luggage, even items that we realize that we may never need and probably originally never belonged to us and somehow found their way into our suitcases. There have been and there are continuing efforts to discard the bathwater while preserving the baby. In order to distance ourselves from customs which are today non-Jewish the Gaon of Vilna advised disregarding even those customs that were originally Jewish but not how have become part of the non-Jewish world’s religious practices. In spite of the towering stature of the Gaon of Vilna in Jewish life, this opinion of his has in the main not been followed. Once an item is packed into our suitcase it is never easily removed and it accompanies us on all of our journeys. But the main purpose has been accomplished. The Torah and tradition, values and worldview has been preserved and is safely ensconced in our luggage. We should all be grateful for that.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
