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Beit Midrash
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Gila Bet Rachel
R' Pinchas ben Yair's ladder continues: Sanctity leads to Divine Inspiration, and Divine Inspiration leads to resurrection. Ramchal, however, concludes with the trait of sanctity because this trait still involves human effort, but Divine Inspiration is a gift from God bestowed upon a person after he has climbed all the preceding rungs of the ladder.
Possessing sanctity means sanctifying all aspects of life, including mundane, physical activities. It means sanctifying the mundane. Even the ordinary consumption of food is sanctified by those who have reached this level. When they eat, it is as if they are offering a sacrifice to God upon the altar, and via this offering the entire world is blessed. In this very manner the food eaten by a person who has reached the level of sanctity is sanctified and raised up as if it had been offered up upon the altar.
Hence, the sages say that if a person brings a gift to a Torah scholar, it is as if he had offered up a first-fruit offering, and they say that if a person wishes to offer a libation upon the altar, let him fill the throats of Torah scholars with wine. This does not mean, of course, that Torah scholars should be gluttonous, Heaven forbid. Rather, Torah scholars are sacred in their ways and actions, and the Divine Presence rests upon them. They resemble the Holy Temple and the Altar, and just as the Divine Presence abided in the Holy Temple, so does it rest upon the Torah scholar.
Hence, whatever is given to a Torah scholar ascends and is sanctified by virtue of their elevated status and sanctity. And because they cling to God's sanctity, whatever they make use of in this world ascends and is sanctified.
Regarding the stones that Jacob gathered and placed under his head at Beit-El, "R' Yitzchak said: This tells us that all the stones gathered themselves together into one place and each one said: 'Upon me shall this righteous man rest his head' " (Chullin 91b). In sum, possessing sanctity means being so attached to God that nothing one does can separate or distance him from the Almighty, and when such a person occupies himself with worldly matters, his bond with God is not weakened. Rather, he elevates the matters he is occupied with.
Sanctity, of course, is only reached after one has climbed all of the previous rungs – Torah, caution, alacrity, cleanliness, abstinence, purity, piety, humility, and fear of sin. Without first perfecting all of the preceding traits one cannot attain sanctity. In fact, sanctity is so lofty in its own right that it cannot be reached without Divide assistance. It begins with human effort and ends with Divine grace, as the sages say, "If a man sanctify himself a little, he becomes much sanctified; if he sanctify himself below, he becomes sanctified from above" (Yoma 39a).
With this we have completed a series of fifty-one short articles on the subject of character improvement, based upon Ramchal's classic work, Messilat Yesharim. We have finished but our work is not complete, for improving character traits is a constant, life-long endeavor.
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Translated biblical verses and/or Talmudic sources in the above article may have been taken from, or based upon, Davka's Soncino Judaic Classics Library (CD-Rom).
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
