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The Torah study is dedicatedin the memory of
Asher Ben Haim
The former description of Avraham comes in the context of Hashem’s decision to allow Avraham to intercede on behalf of the people of S’dom. The latter is Hashem’s explanation of the merit through which the role of the Chosen Nation would be bestowed upon Avraham’s offspring. Indeed, Avraham had a dual role. He was the founder of a nation dedicated to the service of Hashem on the highest level. He was also an "av hamon goyim" (the father of a multitude of nations), who taught belief in G-d and basic morality to any nation or person who was willing to listen.
If one views the content of the praises he will see that each is appropriate for its context. It was Avraham the world leader who was allowed to intercede on behalf of S’dom. He had a legacy as a man who taught charity and justice so that his followers could follow the way of Hashem. These were two attributes that S’dom had not internalized, to speak mildly. Yet, Avraham was given the opportunity to try to convince Hashem that the situation was salvageable, which it was not.
However, these attributes were not the basis for the nation that Avraham would found. The Chosen Nation would have to accept and fulfill a full regimen of strict observances (ibid.). Avraham led the way in this regard, as Chazal (Kiddushin 82a) learned from this pasuk that he observed all the Torah’s intricate laws before they were given. This accomplished two things. First, it gave Avraham merit, which made him deserve the nation. Second, it inculcated in his offspring a proclivity toward success in this demanding area, which came in good stead at Sinai and beyond.
We must remember that the two elements of Avraham’s legacy are incorporated in one person. The same person who followed his Maker by loving charity and justice was also disciplined enough to keep the myriad intricacies of halacha. Similarly, vice versa is true. In fact, we could point to the order of the occurrences in the Torah and apply the rule of "derech eretz kadma laTorah" (a proper approach toward people is a prerequisite to excellence in Torah). May the children of Avraham not settle for excellence in humanism or religiosity but strive for excellence in both and learn to incorporate them harmoniously as people and a nation.
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
