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Background: Part of the city of Ness Tziona is situated on land that Reuven Lerer, a religious Jew from Odessa, purchased in 1882 in an area called Wadi Hanin. Over the years, others joined him and bought land from him. At the time, the community was called the Moshava of Wadi Hanin. The letters make it clear that they were experiencing growing pains. On his trip to the moshavot, Rav Kook stopped by and took action to help them.
Igrot Hare’aya (200)
Beit Din Eretz Hemda - Gazit
147 - Update for His Father
148 - Forming a Council in Wadi Hanin
149 - Raffle of Property in Eretz Yisrael for Tzedaka
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Letter #1: To Mr. Brill, supervisor of moshavot for the Jewish Colonization Association.
I am honored to inform you that I was in Wadi Hanin and found it necessary to call for the choosing of a council, as the moshava is in tatters, after being without a council for quite a while. A council was formed based on the vote of participants based on the announcement, according to the law and Torah rules.
I therefore request of the secretariat to recognize the council’s authority to run properly the moshava’s affairs.
Letter #2: To the residents of Wadi Hanin.
I request of the residents of Wadi Hanin that all who agree to the council that was chosen at this past Motzaei Shabbat’s meeting, should sign the meeting minutes to confirm the council’s authority. This will enable the moshava’s proper administration, from a position of peace, for at least a month, until another two members will be added to the council, if it is deemed important, as I expressed my opinion this week, with the council’s permission.
Letter #3: To the Council of Wadi Hanin.
I received your letter and am very pained by the confusion in the moshava.
I am hereby informing publicly that I do not want to get involved in any moshava in matters that did not come to me through the council. However, that is true when the moshava acts like moshavot, with an organized council. When I found the moshava without one, I was compelled to do what I did. However, even now, if by majority decision of the moshava’s general assembly, they will choose a different council, I will not go against the will of the community’s majority. Unless the general assembly chooses a council, there is no one to whom one can give the moshava’s seal and ledgers. However, if a choice will be made based on the path of peace, I trust you that you are interested in the moshava’s welfare and you will strengthen the peace by handing the seal and books at that time to the certified council, chosen by majority.
This is what I advise you to do, for your good and the general good of the moshava.
Letter #4: To the Moshava of Wadi Hanin.
I requesting of you honorable people to join together in unison to make order and a united leadership for the moshava. I was compelled to certify the council I arranged to be chosen at the meeting I called when I was in the moshava not because of an inclination toward asserting power over any moshava’s internal affairs. I am happy being a servant of Hashem’s nation who live in Zion, and I want only that they have honor and an improved situation. Only when I saw the moshava in ruins, without leadership, was I compelled to get involved.
I now request that if the community wants to choose a different council, they should organize a general assembly of the residents. Whatever they choose, so shall it be; may Hashem grant your efforts success. You should also try to keep Tel Aviv (a neighborhood of laborers in the moshava) in contact with the moshava. We must show the whole nation that our interest is in unifying and connecting the members of our nation to the Holy Land, not dividing brethren. Therefore, the general assembly should incorporate members of Tel Aviv in the council. Only then, when the general assembly forms a council will the present council hand over the seal to the incoming, chosen council. Until a new council is confirmed, no individuals may take control of the books and seal without the community’s authorization.
Beit Din Eretz Hemda - Gazit
Igrot Hare’aya Connecting Disciplines in Torah Study
Igrot Hare’aya – Letters of Rav Kook #103 – part II
P'ninat Mishpat Payment for Not Clearing Warehouse On Time – part II
based on ruling 75076 of the Eretz Hemdah-Gazit Rabbinical Courts
P'ninat Mishpat Who Breached the Contract? – part IV
Based on ruling 81087 of the Eretz Hemdah-Gazit Rabbinical Courts
Igrot Hare’aya Refuting Criticism by the Ridbaz – #311 – part IV
Date and Place: 19 Sivan 5670 (1910), Yafo
Igrot Hare’aya Adding Elements to Strengthen the Heter Mechira – #313
Date and Place: 21 Sivan 5670 (1910), Yafo
Igrot Hare’aya Concern for Communal Kashrut Standards – #288, 290
Date and Place: 4 Nisan 5670 (1910), Yafo
Igrot Hare’aya Maintaining a Friendship of the Spirit – #266 – part III
Igrot Hare’aya – Letters of Rav Kook; Date and Place: 11 Shevat 5670, Yafo
Rabbis in Midrash
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.
P'ninat Mishpat Fallout from Failure to Install Elevator – part II
based on ruling 85007 of the Eretz Hemdah-Gazit Rabbinical Courts
