YeshivaThe torah world Gateway
Beit Midrash
- Sections
- Chemdat Yamim
- Igrot Hare’aya
Background: Part of the city of Ness Tziona is situated on land that Reuven Lerer, a religious Jew from Odessa, purchased in 1882 in an area called Wadi Hanin. Over the years, others joined him and bought land from him. At the time, the community was called the Moshava of Wadi Hanin. The letters make it clear that they were experiencing growing pains. On his trip to the moshavot, Rav Kook stopped by and took action to help them.
Igrot Hare’aya (200)
Beit Din Eretz Hemda - Gazit
175 - Update for His Father
176 - Forming a Council in Wadi Hanin
177 - Raffle of Property in Eretz Yisrael for Tzedaka
Load More
Letter #1: To Mr. Brill, supervisor of moshavot for the Jewish Colonization Association.
I am honored to inform you that I was in Wadi Hanin and found it necessary to call for the choosing of a council, as the moshava is in tatters, after being without a council for quite a while. A council was formed based on the vote of participants based on the announcement, according to the law and Torah rules.
I therefore request of the secretariat to recognize the council’s authority to run properly the moshava’s affairs.
Letter #2: To the residents of Wadi Hanin.
I request of the residents of Wadi Hanin that all who agree to the council that was chosen at this past Motzaei Shabbat’s meeting, should sign the meeting minutes to confirm the council’s authority. This will enable the moshava’s proper administration, from a position of peace, for at least a month, until another two members will be added to the council, if it is deemed important, as I expressed my opinion this week, with the council’s permission.
Letter #3: To the Council of Wadi Hanin.
I received your letter and am very pained by the confusion in the moshava.
I am hereby informing publicly that I do not want to get involved in any moshava in matters that did not come to me through the council. However, that is true when the moshava acts like moshavot, with an organized council. When I found the moshava without one, I was compelled to do what I did. However, even now, if by majority decision of the moshava’s general assembly, they will choose a different council, I will not go against the will of the community’s majority. Unless the general assembly chooses a council, there is no one to whom one can give the moshava’s seal and ledgers. However, if a choice will be made based on the path of peace, I trust you that you are interested in the moshava’s welfare and you will strengthen the peace by handing the seal and books at that time to the certified council, chosen by majority.
This is what I advise you to do, for your good and the general good of the moshava.
Letter #4: To the Moshava of Wadi Hanin.
I requesting of you honorable people to join together in unison to make order and a united leadership for the moshava. I was compelled to certify the council I arranged to be chosen at the meeting I called when I was in the moshava not because of an inclination toward asserting power over any moshava’s internal affairs. I am happy being a servant of Hashem’s nation who live in Zion, and I want only that they have honor and an improved situation. Only when I saw the moshava in ruins, without leadership, was I compelled to get involved.
I now request that if the community wants to choose a different council, they should organize a general assembly of the residents. Whatever they choose, so shall it be; may Hashem grant your efforts success. You should also try to keep Tel Aviv (a neighborhood of laborers in the moshava) in contact with the moshava. We must show the whole nation that our interest is in unifying and connecting the members of our nation to the Holy Land, not dividing brethren. Therefore, the general assembly should incorporate members of Tel Aviv in the council. Only then, when the general assembly forms a council will the present council hand over the seal to the incoming, chosen council. Until a new council is confirmed, no individuals may take control of the books and seal without the community’s authorization.
Beit Din Eretz Hemda - Gazit
P'ninat Mishpat P'ninat Mishpat: Multiple Agreements and Parties – part IV
based on final ruling of 80082 of the Eretz Hemdah-Gazit Rabbinical Courts
P'ninat Mishpat Profits from Formerly Joint Swimming Pool – part
(based on ruling 81110 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Limits of Interest Rate for Loan with Heter Iska – part II
based on ruling 80033 of the Eretz Hemdah-Gazit Rabbinical Courts
Igrot Hare’aya Refuting Criticism by the Ridbaz – #311 – part I
Date and Place: 19 Sivan 5670 (1910), Yafo
Igrot Hare’aya Worse on the Outside, Better on the Inside – #332
Date and Place: 26 Elul 5670 (1910), Yafo
Igrot Hare’aya The State of Religion in Eretz Yisrael – #277 – part I
Igrot Hare’aya – Letters of Rav Kook Date and Place: 9 Adar I 5670 (1910), Yafo
Rabbis in Midrash
Lessons
fast navigation
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
