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The Torah study is dedicatedin the memory of
Yaakov Ben Behora
The students of R' Nechuniah asked their master, "By virtue of what have you lived to such a ripe old age?" He answered, "Never in my life did I receive honor through somebody else's disgrace." By this he did not mean that never in his life did he criticize another person in order to receive more honor himself. R' Nechuniah obviously would not act in such a manner. Rather, his words can be understood according to the example brought in the Talmud:
R' Chunah was once walking along carrying a hoe on his shoulder. R' Chana bar Chanilai came along and took the hoe from him so that R' Chunah not carry it himself. R' Chunah said to him, "If you are accustomed to carrying such a tool in your own city I will allow you to lighten my load. But if you are not accustomed to such, I refuse to receive honor through your degradation." R' Chunah responded in this manner even though it was R' Chana himself who made the offer.
Pathways in Personality Development (52)
Rabbi Zalman Baruch Melamed
32 - 32. The Root of the Trait of Piety
33 - 33. More on the Trait of Piety
34 - 34. Lovingkindness
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Rav Zeira's students asked him, "By virtue of what have you lived to such a ripe old age?" He responded, "I was never officious in my own household, nor did I ever walk before somebody greater than I, nor did I ever dwell upon the words of the Torah in unclean places, nor did I ever walk four cubits without Torah or without Tefillin, nor did I ever sleep or even nap in the study hall, nor did I ever take pleasure in a fellow Jew's downfall, and I never called a fellow Jew by a nickname."
R Zeira also notes that these traits were embedded in him from his very childhood. "I was never officious in my own household." There are people who know how to control themselves and their temper when in public, but at home they act freely, naturally. At home there is no need to make a good impression on anybody. R' Zeira tells us, "I was never officious in my own household ."
R' Zeira was so attached to the Torah that he would not even walk a few meters without engaging on the study of Torah. His attachment to the Torah was exemplary. It permeated his mind and his heart. And despite this, throughout his life, whenever he passed through squalid alleys where it is forbidden to ponder the words of Torah, he refrained from doing so.
A person who is not immersed in Torah does not find it hard to stop thinking about Torah, but for one who is totally consumed by Torah day and night, whose mouth cannot refrain from study, this is much more difficult. Pondering the Torah is second nature for such a person, and this indicates a very profound attachment to the sanctity of the Torah. R' Zeira was accustomed to spending all of his time in the study hall. This is liable to cause a person to begin to feel at home there. Nonetheless, R' Zeira would not even nap in the study hall.
Such exemplary conduct can only come from one whose heart is totally filled with love for all people. Therefore, nothing offensive ever came out of his mouth, for this would run counter to his will. One whose heart is filled with love and fear of God is not ready to separate from his attachment to God for even a moment. One who has developed complete self control, and is never officious, is worthy of being called pious. These are the character traits to which R' Zeira attributed his life long life.
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Some of the translated Talmudic sources in the above article were taken from or based upon Davka's Soncino Judaic Classics Library (CD-Rom), or Feldheim's "The Path of the Just."
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Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
