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Answer: Yasher koach for taking care of the mezuza. The responsibilities of multiple people can often be neglected (see Bava Batra 24b). Since you bought the mezuza yourself, unless you had in mind to formally acquire it on behalf the group, you do not need permission from anyone from a monetary perspective.
Bemare Habazak - Rabbis Questions (654)
Rabbi Daniel Mann
541 - Naming for One, Thinking of Another
542 - Switching the Location of a Mezuza
543 - Switching the Location of a Mezuza
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Moving a mezuza from a location where it is definitely part of a mitzva to one in which the obligation/mitzva is doubtful could potentially violate the rule of ma’alin bakodesh v’lo moridin (=mbkvlm; one is forbidden to lower the status of a sacred object). This concept is derived from p’sukim (Menachot 99a) in the context of increasing and not decreasing the honor of holy objects in the mikdash, and there are varied opinions on whether this is an authentic Torah law or a Rabbinic asmachta (see Be’ur Halacha to Orach Chayim 42:1). Additional Talmudic applications of mbkvlm vary greatly (including: a temporary kohen gadol not returning to serve as a simple kohen (Yoma 73a); increasing the number of candles as Chanuka progresses (Shabbat 21b); not using something from tefillin shel rosh for a shel yad (Menachot 34b)). It is likely that some applications represent the heart of the halacha and others are only related concepts (unpublished shiur by Rav Asher Weiss).
The following, cited by the Mishna Berura (15:1), is the closest case to ours that is discussed by classical Acharonim. The Shulchan Aruch (OC 15:1) permits moving tzitzit from one garment to another. The Pri Megadim (EA 15:2) is unsure whether it is permitted to move them from a garment with a Torah-level obligation to one with only a Rabbinic one. The Artzot Hachayim (15:5) permits it, whereas he forbids taking them from the garment of an adult to that of a child. (Their short pieces mention the possibility of bizuy (disgrace) to the tzitzit, not the concept of mbkvlm).
It is unclear whether we can extrapolate from these sources to our mezuza question. There is a machloket whether mbkvlm applies only to matters related to kedusha or even non-kedusha-related mitzva objects (see Beit Yosef, YD 259). Mezuza is in the kedusha category, whereas tzitzit are not (Megilla 26b). We also have to consider to what extent the change in the mezuza’s location impacts on its sanctity, as one can argue that wherever a mezuza is, it itself has the same kedusha irrespective of the mezuza-obligation status of the doorway (see discussion in Kvi’at Mezuza K’hilchata 14:5).
In any case, (among?) the first to write about taking a mezuza from a doorway that fully requires a mezuza to one in which it is only a safek are contemporary poskim. The very influential Rav S.Z. Auerbach (Minchat Shlomo II, 97.24) reasons that it is forbidden because of mbkvlm, as does Teshuvot V’hanagot (I:649). In the absence of anyone of such prominence disagreeing with them, it is difficult to allow the move. On the other hand, it is reasonable to argue that one should be able to rely on the majority opinion that a storage room’s mezuza obligation is definite.
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
